misogyny

Another kind of transcendence myth has been dramatization of human life in terms of conflict and vindication. This focuses upon the situation of oppression and the struggle for liberation. It is a short-circuited transcendence when the struggle against oppression becomes an end in itself, the focal point of all meaning. There is an inherent contradiction in the idea that those devoted to a cause have found their whole meaning in the struggle, so that the desired victory becomes implicitly an undesirable meaninglessness. Such a truncated vision is one of the pitfalls of theologies of the oppressed. Sometimes black theology, for example that of James Cone, resounds with a cry for vengeance and is fiercely biblical and patriarchal. It transcends religion as a crutch (the separation and return of much old-fashioned Negro spirituality) but tends to settle for being religion as a gun. Tailored to fit only the situation of racial oppression, it inspires a will to vindication but leaves unexplored other dimensions of liberation. It does not get beyond the sexist models internalized by the self and controlling society _ models that are at the root of racism and that perpetuate it. The Black God and the Black Messiah apparently are merely the same patriarchs after a pigmentation operation _ their behavior unaltered.

Press button woman was there for himFor whatever he was wanting.No demand was too bigPress button woman knew her gig.

It__ no surprise that a generation of women who were brought up being told that they were equal to men, that sexism, and therefore feminism, was dead, are starting to see through this. And while they__e pissed off, they__e also positive, bubbling with hope. One obvious outcome of being brought up to believe you__e equal is that you__e both very angry when you encounter misogyny, but also confident in your ability to tackle it.

What__ the worst possible thing you can call a woman? Don__ hold back, now. You__e probably thinking of words like slut, whore, bitch, cunt (I told you not to hold back!), skank. Okay, now, what are the worst things you can call a guy? Fag, girl, bitch, pussy. I__e even heard the term __angina._ Notice anything? The worst thing you can call a girl is a girl. The worst thing you can call a guy is a girl. Being a woman is the ultimate insult. Now tell me that__ not royally fucked up.

We walked through the streets with our protectors. We wore our dresses. We gave up our education because that was the price of safety. That was the bargain we made with the devil we knew to escape the devil we didn't.

I'm not sure how we got to this place, where a girl's only value is in what kind of marriage she has, how capable she is of keeping a man happy.

Oh, as far as unsexing is concerned, who are we to throw stones? With us any girl that cannot find a husband is unsexed. If she is very high or very low she may go her own way, with the risks entailed therein, but otherwise she must either have no sex or he disgraced. She burns, and she is ridiculed for burning. To say nothing of male tyranny__ wife or a daughter being a mere chattel in most codes of law or custom__nd brute force__o say nothing to that, hundreds of thousands of girls are in effect unsexed every generation: and barren women are as much despised as eunuchs. I do assure you, Martin, that if I were a woman I should march out with a flaming torch and a sword; I should emasculate right and left. As for the women of the pahi, I am astonished at their moderation.

Because the pure girls get rescued." Mary Lou felt something she didn't let herself feel often. She was well and truly pissed off. "Why do girls have to be all pure and innocent and good? Why don't guys have to be?

Most women are all too familiar with men like Calvin Smith. Men whose sense of prerogative renders them deaf when women say, "No thanks," "Not interested," or even "Fuck off, creep.

Misogyny has not been completely wiped out anywhere. Rather, it resides on a spectrum, and our best hope for eradicating it globally is for each of us to expose and to fight against local versions of it, in the understanding that by doing so we advance the global struggle.

One would think that potential motherhood should make women as a class as sacred as the priesthood. In common parlance we have much fine-spun theorizing on the exalted office of the mother, her immense influence in moulding the character of her sons; "the hand that rocks the cradle moves the world," etc., but in creeds and codes, in constitutions and Scriptures, in prose and verse, we do not see these lofty paeans recorded or verified in living facts. As a class, women were treated among the Jews as an inferior order of beings, just as they are to-day in all civilized nations. And now, as then, men claim to be guided by the will of God.

Our civil and criminal codes reflect at many points the spirit of the Mosaic. In the criminal code we find no feminine pronouns, as "He," "His," "Him," we are arrested, tried and hung, but singularly enough, we are denied the highest privileges of citizens, because the pronouns "She," "Hers" and "Her," are not found in the constitutions. It is a pertinent question, if women can pay the penalties of their crimes as "He," why may they not enjoy the privileges of citizens as "He"?

How was she created? I'm not sure if you realize this, but it was in God's image. How can anybody dare to speak ill of something which bears such a noble imprint?

We say "misogynist"; I've written that "misogyny kills," but the world falls flat on your tongue - it's too academic sounding, not raw or horrifying enough to relay the truth of what it means.

As bell hooks wrote in a 1998 essay, "Naked Without Shame," about black women's bodies and politics, "Marked by shame, projected as inherent and therefore precluding any possibility of innocence, the black female body was beyond redemption." She points out that since the time of U.S. slavery, men have benefited from positioning black women as naturally promiscuous because it absolves them of guilt when they sexually assault and rape women of color. "[I]t was impossible to ruin that which was received as inherently unworthy, tainted, and soiled," hooks wrote. Women of color, low-income women, immigrant women- these are the women who are not seen as worthy of being placed on a pedestal. It's only our perfect virgins who are valuable, worthy of discourse and worship.

It was the 'Are the boys doing it?' basis on which I finally decided I was against women wearing burkas. Yes, the idea is that it protects your modesty, and ensures that people regard you as a human being, rather than just a sexual object (...) But who are you being protected from? Men. And who - so long as you play by the rules, and wear the correct clothes - is protecting you from the men? Men. And who is it that is regarding you as a sexual object, instead of another human being, in the first place? Men. Well. This all seems like quite a man-based problem, really. (...) I don't know why we're suddenly having to put things on our heads to make it better.

It will take you long, lonely years, but one day you will grow tired. Tired of boys, tired of contempt, and then where will you be? All these girls around you with their stories and their lives, the solace of one another, and you will be as far away from them as an anthropologist among a foreign people, curious but unable to make contact. Have faith: you will learn.

She had to fight against developing too combative a personality or becoming altogether a misanthrope. She suddenly caught herself. "Misanthrope" is someone who dislikes everybody, not just men.And they certainly had a word for someone who hates women: "misogynist." But the male lexicographers had somehow neglected to coin a word for the dislike of men. They were almost entirely men themselves, she thought, and had been unable to imagine a market for such a word.