metaphor

The light of the sun is the manifestation of the clarity of the sky; and the sky is the basic condition necessary for the manifestation of the sun's light. So, too, in the sky two, three, four, or any number of suns could arise; but the sky always remains indivisibly one sky. Similarly, every individual's state of presence is unique and distinct, but the void nature of the individual is universal, and common to all beings.

Time is the moving image of eternity.

Doubtless some ancient Greek has observed that behind the big mask and the speaking-trumpet, there must always be our poor little eyes peeping as usual and our timorous lips more or less under anxious control.

The flirty old moon eased his way across the warped and sooty floorboards and kissed my bare toes, turning my feet as luminous as the skin of cinema stars.

The night had a nearly liquid quality, was like sliding into a warm swimming pool, a pool filled with buoyant darkenss instead of water.

To Ryuji the smile seemed as brittle as fine glass crystal and very dangerous

It__ comforting to me,_ he added, __hat beauty can come from violence, if only in metaphor.

The earth is buzzing with metaphor

For we all of us, grave or light, get our thoughts entangled in metaphors, and act fatally on the strength of them.

Kay yawned and rested her forehead against the windowpane, her fingers idly strumming the guitar: the strings sang a hollow, lulling tune, as monotonously soothing as the Southern landscape, smudged in darkness, flowing past the window. An icy winter moon rolled above the train across the night sky like a thin white wheel.

By now, we're all familiar with the literary post-apocalyptic world's metaphors. The zombies are our anxieties. The vampires are our greed. Our fairies are hope. Our werewolves are _ what again? Something

...[P]hilosophical theories are structured by conceptual metaphors that constrain which inferences can be drawn within that philosophical theory. The (typically unconscious) conceptual metaphors that are constitutive of a philosophical theory have the causal effect of constraining how you can reason within that philosophical framework.

In asking philosophical questions, we use a reason shaped by the body, a cognitive unconscious to which we have no direct access, and metaphorical thought of which we are largely unaware. The fact that abstract thought is mostly metaphorical means that answers to philosophical questions have always been, and always will be, mostly metaphorical. In itself, that is neither good nor bad. It is simply a fact about the capacities of the human mind. But it has major consequences for every aspect of philosophy. Metaphorical thought is the principal tool that makes philosophical insight possible and that constrains the forms that philosophy can take.

Cognitive science has something of enormous importance to contribute to human freedom: the ability to learn what our unconscious conceptual systems are like and how our cognitive unconscious functions. If we do not realize that most of our thought is unconscious and that we think metaphorically, we will indeed be slaves to the cognitive unconscious. Paradoxically, the assumption that we have a radically autonomous rationality as traditionally conceived actually limits our rational autonomy. It condemns us to cognitive slavery - to an unaware and uncritical dependence on our unconscious metaphors. To maximize what conceptual freedom we can have, we must be able to see through and move beyond philosophies that deny the existence of an embodied cognitive unconscious that governs most of our mental lives.

In philosophy, metaphorical pluralism is the norm. Our most important abstract philosophical concepts, including time, causation, morality, and the mind, are all conceptualized by multiple metaphors, sometimes as many as two dozen. What each philosophical theory typically does is to choose one of those metaphors as "right," as the true literal meaning of the concept. One reason there is so much argumentation across philosophical theories is that different philosophers have chosen different metaphors as the "right" one, ignoring or taking as misleading all other commonplace metaphorical structurings of the concept. Philosophers have done this because they assume that a concept must have one and only one logic. But the cognitive reality is that our concepts have multiple metaphorical structurings.

Comparisons are like rigid fingers__ager to point at a subject but unwilling to grasp it.

You're a marshmallow. Soft and sweet and when you get heated up you go all gooey and delicious."-

As I have pointed out before, characters are not born like people, of woman; they are born of a situation, a sentence, a metaphor containing in a nutshell a basic human possibility that the author thinks no one else has discovered or said something essential about.