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meekness

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The least known among the virtues and also the most misunderstood is the virtue of humility. Yet, it is the very groundwork of Christianity. Humility is a grace of the soul that cannot be expressed in words and is only known by experience. It is an unspeakable treasure of God, and only can be called the gift of God. "Learn," He said, not from angels, not from men, not from books; but learn from My presence, light, and action within you, "that I am meek and humble of heart, and you shall find rest to your souls".

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Humility is by far the most spiritual virtue of the lot. The only way by which one may cease obsessing over himself is to wholly step outside his flesh. But who could do this by himself? And who would really want to under his natural pretense? And even if somehow he could and he succeeded, would not it be artificial? Would not he seem far too aware of his own talents of achieving humility for it to be such? Alternatively, he would need a distraction, something else to love; it is not that the Humbleman thinks poorly of himself, nor highly for that matter, but rather he does not think of himself at all - and this is because he is too busy loving something or someone else to do it. For the humility of this kind 'rears its head' as the most love-driven and free, spiritual of virtues; whereas its opposite, pride, the most self-imprisoning human vice.

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There is a secret a person with great knowledge discovers along the path to truth. That is, the more doors you open to the mysteries, the smaller you feel. And because you begin to feel smaller and smaller until your ego disappears, the more humble you become. Therefore, any man who behaves arrogantly with what little he knows, or claims to know all, only reveals to all that he really knows nothing. Real greatness does not reside inside those who feel large. The truly wise are meek.

SK
Suzy Kassem

Rise Up and Salute the Sun: The Writings of Suzy Kassem

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One of the best exercises in meekness we can perform is when the subject Is in ourselves. We must not fret over our own imperfections. Although reason requires that we must be displeased and sorry whenever we commit a fault we must refrain from bitter, gloomy,spiteful, and emotional displeasure. Many people are greatly at fault in this way. When overcome by anger they become angry at being angry, disturbed at being disturbed and vexed at being vexed. By such means they keep their hearts drenched and steeped in passion.