medicine

Being a doctor, you are not supposed to give vent to any signs of revulsion on encountering the most noxious of odours or the most gruesome of sights.

Chlamydia, today´s most common cause of venereal disease, does the equivalent of hiding in the police station.Schistosomes of the mansoni type go a step further and essentially steal police uniforms. These parasites, a serious cause of liver disease in Asia, pick up blood-group antigens so that they may look to the immune system like our own normal blood cells.

A shoemaker, in making a pair of shoes, cannot spoil a scrap of leather without having to bear the loss; but in our business we may spoil a man without its costing us a farthing. The blunders are never put down to us, and it is always the fault of the fellow who dies. The best of this profession is, that there is the greatest honesty and discretion among the dead; for you never find them complain of the physician who has killed them.

Modern allopathic medicine is the only major science stuck in the pre-Einstein era.

If I__e learned anything, it's that we know next to nothing. Disease is a mystery. Health is inscrutable. The body itself is scarcely understood; we can only examine the secrets of the dead. And in all that dark ignorance, we're sometimes granted a rare moment of illumination. The truth is a gift.

When you cure a blind person, he or she is not a statistic.

Doctors are allowed to practice medicine. What are you called when you are not practicing any more and finally know what your doing?

What each culture views as the cause of madness is dependent on its world view.

I find that it is the best trade of all; for, whether we manage well or ill, we are paid just the same.

When a theological world view dominated, deviance was sin; when the nation-states emerged from the decay of feudalism, most deviance became designated as crime; and in our own scientifically oriented world, various forms of deviance are designated increasingly as medical problems. Thus we view the medical paradigm as the ascending paradigm for deviance designations in our postindustrial society.

I don't like people much, and I like doctors even less.

As pervasive as medicine has become in modern life, it remains mostly hidden and often misunderstood. We have taken it to be both more perfect than it is and less extraordinary than it can be.

Science of yoga and ayurveda is subtler than the science of medicine, because science of medicine is often victim of statistical manipulation.

I know you're on my side," an immunologist once remarked to me as we discussed the politics of vaccination. I did not agree with him, but only because I was uncomfortable with both sides, as I had seen them delineated. The debate over vaccination tends to be described with what the philosopher of science Donna Haraway would call "troubling dualisms." These dualisms pit science against nature, public against private, truth against imagination, self against other, thought against emotion, and man against woman.

No matter who you were in sixteenth-century Europe, you could be sure of two things: you would be lucky to reach fifty years of age, and you could expect a life of discomfort and pain. Old age tires the body by thirty-five, Erasmus lamented, but half the population did not live beyond the age of twenty. There were doctors and there was medicine, but there does not seem to have been a great deal of healing. Anyone who could afford to seek a doctor's aid did so eagerly, but the doctor was as likely to maim or kill as to cure. His potions were usually noxious and sometimes fatal__ut they could not have been as terrible and traumatic as the contemporary surgical methods. The surgeon and the Inquisitor differed only in their motivation: otherwise, their batteries of knives, saws, and tongs for slicing, piercing, burning, and amputating were barely distinguishable. Without any anesthetic other than strong liquor, an operation was as bad as the torments of hell.

There has never been a miracle drug that could equal the Word of God. God__ medicine is the answer to every need.

To do nothing for the gomers was to do something, and the more conscientiously I did nothing the better they got.

In the days of Columbus most medical practices were as much superstition as science. Because of infections, operations were not often performed, except for amputations under dire battlefield conditions. Most of the time these attempts to rectify an abnormality ended in disaster. Now things are different, with positive results being expected and are so frequent that people depend on elective surgery to enhance their lives.