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The people who were behind my abuse were very clever. They had created something which would be so difficult to explain, so difficult to make sense of, that it would be easier to dismiss it all out of hand as the ramblings of an over-imaginative child.Many people don't want to believe that child abuse exists, or are only willing to believe that certain kinds of abuse go on. They don't want to consider that something so horrific, and yet so widespread, is taking place in their community, perhaps only a door away from them, a few steps from their lives - or even in their lives if they would only open their eyes.I know this, not just because of my own personal experience, but through my work supporting and listening to survivors and those still experiencing abuse.To ask people not only to believe in the abuse but also to take on board all the details of what I'm revealing is a big step, and it has taken me many years to make the decision to tell my story, but it has to be done. This type of abuse is ongoing, as is the culture of disbelief to make people dismiss anyone who talks about it. This needs to be challenged. The things I'm telling you in this book have been kept close to me all my life; I have always known that talking of them, telling my full story, would make some people incredulous - but it's true. It's all true.Whatever the set dressing, they were rapists and abusers - just plain and simple/ The trappings that surrounded the abuse was just a way of creating something that would allow them to do what they wanted to, but which would also allow for confusion on our parts, and devotion on the parts of the 'followers'. I think this is what many people find so hard when they are asked to believe in this sort of abuse. It all seems so fantastical, so it's easy to dismiss. I'm not asking you to believe in any of that. I'm not asking you to believe in Satan, I'm not even asking you to believe in God. I'm just asking you to accept that there are some people who will go to extraordinary lengths to cover up the facts that they are abusing children.

LM
Laurie Matthew

Groomed: An Uncle Who Went Too Far, a Mother Who Didn't Care, a Little Girl Who Waited for Justice

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Beside him Mr. Harris folded his morning newspaper and held it out to Claude."Seen this yet?""No.""Don't read it," Mr. Harris said, folding the paper once more and sliding it under his rear. "It will only upset you, son.""It's a wicked paper... " Claude agreed, but Mr. Harris was overspeaking him."It's the big black words that do it. The little grey ones don't matter very much, they're just fill-ins they take everyday from the wires. They concentrate their poison in the big black words, where it will radiate.Of course if you read the little stories too you've got sure proof that every word they wrote above, themselves, was a fat black lie, but by then you've absorbed a thousand greyer ones, and where and how to check on those? This way the mind deteriorates. The best way you can save yourself is not to read it, son.""No, I... ""That's right, if you're not careful," Mr. Harris went on, blue-eyed, red-faced, "you find yourself pretty soon hating everyone but God, the Babe, and a few dead senators. That's no fun. Men aren't so bad as that.""No.""That's right, you begin to worry about anyone who opens his mouth except to say ho it looks like rain, let's bowl. Otherwise you wonder what the hell he's trying to prove, or undermine. If he asks what time it is, you wonder what terrible thing is scheduled to happen, where it will happen, when. You can't even stand to be asked how you feel today - he's probably looking at the bumps on you, they may have grown more noticeable overnight. Soon you feel you should apologize for standing there where he can watch you dying in front of him, he'd rather for you to carry your head around in a little plaid bag, like your bowling ball. There's no joy in that. Men aren't so very bad."Mr. Harris paused to remove his Panama hat. Water seeped from his knobby forehead, which he mopped with a damp handkerchief. "I've offended you, son," he said."Not at all, I entirely agree with you."Mr. Harris replaced his hat, folded his handkerchief."I shouldn't shoot off this way," he said. "I read too much.""No, no. You're right...

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But into the first decades of the twentieth century, even at the New York Times, it was uncommon for journalists to see a sharp divide between facts and values. Yet the belief in objectivity is just this: the belief that one can and should separate facts from values. Facts, in this view, are assertions about the world open to independent validation. They stand beyond the distorting influences of any individual's personal preferences. Values, in this view, are an individual's conscious or unconscious preferences for what the world should be; they are seen as ultimately subjective and so without legitimate claim on other people. The belief in objectivity is a faith in "facts," a distrust of "values," and a commitment to their segregation.

MS
Michael Schudson

Discovering The News: A Social History Of American Newspapers

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But Sir, he works with NT? Why would he tell us where to go? Aren__ we the competition?_ Satya asked. Nagesh shook his head gravely. __ctually the competition starts at the headquarters and is between the people who come on TV, and want to make sure their face is noticed by the rival channel, so that they get picked up for a higher salary. Between us camerapersons, there is no rivalry. We don__ do piece to cameras, we don__ come on TV. We do all the jostling to get you the best visuals to show on the channel. We just want to get the news to the viewers, no matter which logo is pasted on it.

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A journalist's job is to collect information," Ovid said to Pete. "Nope," Pete said. "That's what we do. It's not what they do." Dellarobia was unready to be pushed out of the conversation just like that. "Then what do you think the news people drive their Jeeps all the way out here for?" "To shore up the prevailing view of their audience and sponsors." "Pete takes a dim view of his fellow humans," Ovid said. "He prefers insects. Dellarobia turned her chair halfway around to face Pete, scraping noisily against the cement floor. "You're saying people only tune in to news they know they're going to agree with?" "Bingo," said Pete.

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They sit beside each other on one of the sofas, Warwick leaning forward with his elbows on his knees, Joanne resting back with her arms behind her head. Never known as advocates of establishmentarianism, they have been applauded, ridiculed, and misunderstood by the media, and, in particular, criticized for their avarice. They have agreed to do this interview without "cabbage" (payment), but generally charge ten to twenty thousand dollars for the privilege. Even so, why should they be castigated for exploiting a medium that has exploited them? They see the situation simply enough: quid pro quo, and hold the mustard.

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The witch-hunt narrative is now the conventional wisdom about these cases. That view is so widely endorsed and firmly entrenched that so widely endorsed and firmly entrenched that there would seem to be nothing left to say about these cases. But a close examination of the witch hunt canon leads to some unsettling questions: Why is there so little in the way of academic scholarship about these cases? Almost all of the major witch-hunt writings have been in magazines, often without any footnotes to verify or assess the claims made. Why hasn't anyone writing about these cases said anything about how difficult they are to research? There are so many roadblocks and limitations to researching these cases that it would seem incumbent on any serious writer to address the limitations of data sources. Many of these cases seem to have been researched in a manner of days or weeks. Nevertheless, the cases are described in a definitive way that belies their length and complexity, along with the inherent difficulty in researching original trial court documents. This book is based on the first systematic examination of court records in these cases.

RC
Ross Cheit

The Witch-Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children