materialism

For the genuine materialist there is no fundamental, but only a gradual, an __volutionary_ difference, between man and a pest, a noxious insect

Forgive me,' Poe repeated earnestly.I nodded coldly. I was not above acting like a child; I was hardly more tha

The author points to the impact of what he called Dutch disease, where the discovery of found wealth from a particular commodity causes a culture to atrophy with respect to work ethic and broader development. Continuing wealth from the single commodity is taken for granted. The government, flush with wealth, is expected to be generous. When the price of that commodity drops, a government which would remain in power dare not cut back on this generosity.

The leaders of thought and of action grope theirway forward to a new life, realizing, sometimes dimly, sometimes clear-sightedly,that the life of material gain, whether for a nation or an individual, is of valueonly as a foundation, only as there is added to it the uplift that comes fromdevotion to loftier ideals.

Advertising has us chasing cars and clothes, working jobs we hate so we can buy shit we don't need.

Rich people don__ have to have a life-and-death relationship with the truth and its questions; they can ignore the truth and still thrive materially. I am not surprised many of them understand literature only as an ornament. Life is an ornament to them, relationships are ornaments, their 'work' is but a flimsy, pretty ornament meant to momentarily thrill and capture attention.

In my room, I looked around at all the pieces of my life, neat and tidy on their little shelves, my clothes and books and telephones, my shoes and hair barrettes, and tried to care about them. Mine, mine, mine. But they were only things, things that could have belonged to anyone.

But in spite of this material prosperity he was a slave. His work and his leisure consisted of feverish activity, punctuated by moments of listless idleness which he regarded as both sinful and unpleasant. Unless he was one of the furiously successful minority, he was apt to be haunted by moments of brooding, too formless to be called meditation, and of yearning, too blind to be called desire. For he and all his contemporaries were ruled by certain ideas which prevented them from living a fully human life.

The task of defending capitalism was still important to leave to the capitalists.

I think everything in the subjective expression of human experience can be traced back to chemistry, biology, and ones family upbringing. Anything considered transcendental is just a lazy way of saying we don't know why something is the way it is, everything is based in materialism. If you really want to be able to read someone, ask about their upbringing and observe how they have react to interpersonal experience. Then, relate those things back to biology. We are unique, yes, but we are not in control of our uniqueness. We're just meat puppets subjected to the chemical reactions which manifest from the force of the Will.

In the long run, success or failure will beconditioned upon the way in which the average man, the average women, does his or her duty, first in the ordinary, every-day affairs of life, and next in those great occasional cries which call for heroic virtues. The average citizen must be a good citizen if our republics are to succeed. The stream will not permanently rise higher than the main source; and the main source of national power and national greatness is found in the average citizenship of the nation.

I felt that it was unfair that my lack of a few pounds of flesh should deprive me of a chance at a good job but I had long ago emotionally rejected the world in which I lived and my reaction was: Well, this is the system by which people want the world to run whether it helps them or not. To me, my losing was only another manifestation of that queer, material way of American living that computed everything in terms of the concrete: weight, color, race, fur coats, radios, electric refrigerators, cars, money ... It seemed that I simply could not fit into a materialistic life.

We always pay dearly for chasing after what is_cheap.

We are being called upon to act against a prevailing culture, to undermine our own entrenched tendency to accumulate and to consume, and to refuse to define our individuality by our presumed ability to do whatever we want.

We view God as a resource that will broker all my cheap desires.

I will say that the cross of materialism is that it never quite succeeds in believing what it preaches, in thinking its own thought. This may sound complicated, but is in fact simple: the materialist says, for example, that we are not free, though he is convinced, of course, that he asserts this freely, that no one is forcing him to state this view of the matter _ neither parents, not social milieu, nor biological inheritance. He says that we are wholly determined by our history, but he never stops urging us to free ourselves, to change our destiny, to revolt where possible! He says that we must love the world as it is, turning our backs on past and future so as to live in the present, but he never stops trying, like you or me, when the present weighs upon us, to change it in hope of a better world. In brief, the materialist sets forth philosophical these that are profound, but always for you and me, never for himself. Always, he reintroduces transcendence _ liberty, a vision for society, the ideal _ because in truth he cannot not believe himself to be free, and therefore answerable to values higher than nature and history.

Grey hoped the Church would yet be able to save England from the fate of Tyre or Carthage, the great trading nations

I was lucky to live in New York when it was dangerous and edgy and cheap enough to play host to young, penniless artists. That was the era of "coffee shops" as they were defined in New York__heap restaurants open round the clock where you could eat for less than it would cost to cook at home. That was the era of ripped jeans and dirty T-shirts, when the kind of people who are impressed by material signs of success were not the people you wanted to know.