Everyone is by absolute natural right the master of his own thoughts, and thus utter failure will attend any attempt in a commonwealth to force men to speak only as prescribed by the sovereign despite their different and opposing opinions.
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If truth is not to be spoken, Sir, in a government, calling itself free, least it should be understood by the people, who are governed; and prevent their freely supplying the oil, that facilitates the movement of the cumbrous machine__f facts, which cannot be denied, be repressed; and reason, which cannot be controverted, be stifled; the time is not far distant, when such a country may say, adieu liberty!
Years ago, a member of Congress slipped a laminated quote into my hand that he must have thought I would find meaningful. I paid little attention at first and unfortunately I don__ recall just who gave me the quote. I placed it next to my voting card and have carried it ever since. The quote came from Elie Wiesel__ book One Generation After. The quote was entitled __hy I Protest.__uthor Elie Wiesel tells the story of the one righteous man of Sodom, who walked the streets protesting against the injustice of this city. People made fun of him, derided him. Finally, a young person asked: __hy do you continue your protest against evil; can__ you see no one is paying attention to you?_ He answered, ____l tell you why I continue. In the beginning, I thought I would change people. Today, I know I cannot. Yet, if I continue my protest, at least I will prevent others from changing me._ I__ not that pessimistic that we can__ change people__ beliefs or that people will not respond to the message of liberty and peace. But we must always be on guard not to let others change us once we gain the confidence that we are on the right track in the search for truth.
In the ideal state, laws are few and simple. In the corrupt state, they are many and confused.
I would rather contend with an honest asshole than a duplicitous diplomat.
The rights of the individual are more important than the wishes of the masses.
I would give something to know for precisely whom the deeds were really done, of which it is publicly stated they were done 'for the Fatherland'.
Liberty is not a means to a higher political end. It is itself the highest political end.
I would rather be exposed to the inconveniences attending too much liberty than to those attending too small a degree of it.
Government as we now know it in the USA and other economically advanced countries is so manifestly horrifying, so corrupt, counterproductive, and outright vicious, that one might well wonder how it continues to enjoy so much popular legitimacy and to be perceived so widely as not only tolerable but indispensable. The answer, in overwhelming part, may be reduced to a two-part formula: bribes and bamboozlement (classically "bread and circuses"). Under the former rubric falls the vast array of government "benefits" and goodies of all sorts, from corporate subsidies and privileges to professional grants and contracts to welfare payments and health care for low-income people and other members of the lumpenproletariat. Under the latter rubric fall such measures as the government schools, the government's lapdog news media, and the government's collaboration with the producers of professional sporting events and Hollywood films. Seen as a semi-integrated whole, these measures give current governments a strong hold on the public's allegiance and instill in the masses and the elites alike a deep fear of anything that seriously threatens the status quo.
Our democracy depends on an informed citizenry to survive, Your Honor. Besides the advancement of truth, science and morality in general, the freedom of the press is a backbone of democracy. It exists to keep the government transparent, and the human instruments of government honest.
Our politicians tell us we are free, even though most governments take over 50% of what we earn. They claim we get services that we need for our hard-earned money, even though we could buy the same services at half the price from the private sector. Today, we ridicule the slave-owners' claim that they "gave back" to their slaves by housing, clothing, feeding them, and bestowing upon them the "benefits" of civilization instead of leaving them in their native state. We see this as a self-serving justification for exploitation. In the future, we will view being forcibly taxed to pay for things we don't want, such as bombs for the Middle East, subsidies for tobacco, other people's abortions, regulations that put small businesses out of business, prisons for people trying to feel good, keeping life-saving medications out of the hands of dying people, etc., as taking away our freedom. When even a small portion of our lives is spent enslaved, that part tends to dominate the rest of our time. If we don't put our servitude first as we structure the remainder of our lives, our masters will make sure we regret it. How much freedom do we need to survive and how much do we need to thrive?
It__ been easier to convince people to hand over half their income, their children to war, and their freedoms in perpetuity, than to engage them in seriously considering how roads might function in the absence of taxation.
Fuck socialism!No, really..... fuck socialism. Socialism sucks!
Freedom for the pike is death for the minnows.
We Libertarians believe in "Limited Government" precisely because we believe in unlimited liberty. Reduce one, and you decrease the other.
The United States, almost alone today, offers the liberties and the privileges and the tools of freedom. In this land the citizens are still invited to write their plays and books, to paint their pictures, to meet for discussion, to dissent as well as to agree, to mount soapboxes in the public square, to enjoy education in all subjects without censorship, to hold court and judge one another, to compose music, to talk politics with their neighbors without wondering whether the secret police are listening, to exchange ideas as well as goods, to kid the government when it needs kidding, and to read real news of real events instead of phony news manufactured by a paid agent of the state. This is a fact and should give every person pause.
There is no more precious currency than the unfettered liberty to explore while engaged in an "Idea Economy". You cannot centrally plan the "Idea Economy" any more than you can plan fun or spontaneity. Regulations are restraints in an "Idea Economy". The entrepreneur is either free to experiment or not.