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liberty

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Are you for peace? The great test of your devotion to peace is not how many words you utter on its behalf. It__ not even how you propose to deal with people of other countries, though that certainly tells us something. To fully measure your __eacefulness_ requires that we examine how you propose to treat people in your own backyard. Do you demand more of what doesn__ belong to you? Do you endorse the use of force to punish people for victimless __rimes_? Do you support politicians who promise to seize the earnings of others to pay for your bailout, your subsidy, your student loan, your child__ education or whatever pet cause or project you think is more important than what your fellow citizens might personally prefer to spend their own money on? Do you believe theft is OK if it__ for a good cause or endorsed by a majority? If you answered yes to any of these questions, then have the courage to admit that peace is not your priority. How can I trust your foreign policy if your domestic policy requires so much to be done at gunpoint?

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Go into the London Stock Exchange _ a more respectable place than many a court _ and you will see representatives from all nations gathered together for the utility of men. Here Jew, Mohammedan and Christian deal with each other as though they were all of the same faith, and only apply the word infidel to people who go bankrupt. Here the Presbyterian trusts the Anabaptist and the Anglican accepts a promise from the Quaker. On leaving these peaceful and free assemblies some go to the Synagogue and others for a drink, this one goes to be baptized in a great bath in the name of Father, Son and Holy Ghost, that one has his son__ foreskin cut and has some Hebrew words he doesn__ understand mumbled over the child, others go to heir church and await the inspiration of God with their hats on, and everybody is happy.

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In particular those who are condemned to stagnation are often pronounced happy on the pretext that happiness consists in being at rest. This notion we reject, for our perspective is that of existentialist ethics. Every subject plays his part as such specifically through exploits or projects that serve as a mode of transcendence; he achieves liberty only through a continual reaching out towards other liberties. There is no justification for present existence other than its expansion into an indefinitely open future. Every time transcendence falls back into immanence, stagnation, there is a degradation of existence into the __n-sois_ _ the brutish life of subjection to given conditions _ and of liberty into constraint and contingence. This downfall represents a moral fault if the subject consents to it; if it is inflicted upon him, it spells frustration and oppression. In both cases it is an absolute evil. Every individual concerned to justify his existence feels that his existence involves an undefined need to transcend himself, to engage in freely chosen projects.

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If you are for gun control, then you are not against guns, because the guns will be needed to disarm people. So it__ not that you are anti-gun. You__l need the police__ guns to take away other people__ guns. So you__e very pro-gun; you just believe that only the Government (which is, of course, so reliable, honest, moral and virtuous_) should be allowed to have guns. There is no such thing as gun control. There is only centralizing gun ownership in the hands of a small political elite and their minions.