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liberation

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We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs. Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty. True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.

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One of the outstanding sources of resistance to imperial power in the Muslim world came from Sufi groups. While Sufi brotherhoods are generally known for a more quietist and mystic approach to Islam, they traditionally rank among the best organized and most coherent groupings in society. They constitute ready-made organizations - social-based NGOs, if you will - for maintaining Islamic culture and practices under periods of extreme oppression and for fomenting resistance and guerrilla warfare against foreign occupation. The history of Sufi participation in dozens of liberation struggles is long and widespread across Asia, the Middle East, and Africa. Sufi groups were prominent in the anti-Soviet resistance, and later against the American in Afghanistan and against US occupation forces in Iraq.

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Like some homeopathic cure, our very sense of imprisonment can be a step toward liberation. We need not rebel against our temporally determined roles. Merely to recognize them is to limit their power over us. The liberation implied by such awareness is threefold. To understand one__ own temporal determinism is to establish, above and beyond what one says and does, an analytic posture toward the present as history; it is to achieve, amid the earnest vanities of contemporary society, an easing humility; it is to mark off, as territory precious and imperiled, the moments and pursuits that are left to our choice.