The same people who wear shirts that read __uck your feelings_ and rail against __olitical correctness_ seem to believe that there should be no social consequences for [voting for Trump]. I keep hearing calls for empathy and healing, civility and polite discourse. As if supporting a man who would fill his administration with white nationalists and misogynists is something to simply agree to disagree on.Absolutely not. You don__ get to vote for a person who brags about sexual assault and expect that the women in your life will just shrug their shoulders. You don__ get to play the victim when people unfriend you on Facebook, as if being disliked for supporting a bigot is somehow worse than the suffering that marginalized people will endure under Trump. And you certainly do not get to enjoy a performance by people of color and those in the LGBT community without remark or protest when you enact policies and stoke hatred that put those very people__ lives in danger.Being socially ostracized for supporting Trump is not an infringement of your rights, it__ a reasonable response by those of us who are disgusted, anxious, and afraid. I was recently accused by a writer of __ote shaming_ _ but there__ nothing wrong with being made to feel ashamed for doing something shameful.
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What sorts of people dig up a black grandparent and then demand special privileges? What does it mean when these same people spew racist abuse at the rest of their ancestry? What does it signify when a society rewards them for this type of behavior?
Consistent with the liberal views of the Enlightenment, Leibniz was an optimist with respect to human reasoning and scientific progress. Although he was a great reader and admirer of Spinoza, Leibniz, being a confirmed deist, rejected emphatically Spinoza's pantheism.
Liberalism is the ideology of Western suicide. When once this initial and final sentence is understood, everything about liberalism - the beliefs, emotions and values associated with it, the nature of its enchantment, its practical record, its future - falls into place.
Many millennials...feel __nsafe_ if someone they disagree with speaks at an event they don__ have to attend on their campus....they__e trying to figure out what gender they are and which bathroom they should be using. It__ not an improvement....Snowflakes may melt when the going gets tough, but kids who are taught good, conservative values will stand tall even when it__ not easy.
The preachers and lecturers deal with men of straw, as they are men of straw themselves. Why, a free-spoken man, of sound lungs, cannot draw a long breath without causing your rotten institutions to come toppling down by the vacuum he makes. Your church is a baby-house made of blocks, and so of the state....The church, the state, the school, the magazine, think they are liberal and free! It is the freedom of a prison-yard.
If Americans simply choose to vote for the person who has a D or an R by their name, we will get what we deserve, which is what we have now.
There were those few, and there will be more, who really liked people, loved people__ll people. They were the human torches setting aflame the hearts of men so that they passionately fought for the rights of their fellow men, all men. They were hated, feared, and branded as radicals . They wore the epithet of radical as a badge of honor. They fought for the right of men to govern themselves, for the right of men to walk erect as free men and not grovel before kings, for the Bill of Rights, for the abolition of slavery, for public education, and for everything decent and worth while. They loved men and fought for them. Their neighbor__ misery was their misery. They acted as they believed.
Conservatives believe in equality of opportunity. Liberals believe in equality of outcome.
Take terrorism, one example among the methods used in that struggle. We know that leftist tradition condemns terrorism and political assassination. When the colonized uses them, the leftist colonizer becomes unbearably embarrassed. He makes an effort to separate them from the colonized's voluntary action; to make an epiphenomenon out of his struggle. They are spontaneous outbursts of masses too long oppressed, or better yet, acts by unstable, untrustworthy elements which the leader of the movement has difficulty in controlling. Even in Europe, very few people admitted that the oppression of the colonized was so great, the disproportion of forces so overwhelming, that they had reached the point, whether morally correct or not, of using violent means voluntarily. The leftist colonizer tried in vain to explain actions which seemed incomprehensible, shocking and politically absurd. For example, the death of children and persons outside of the struggle, or even of colonized persons who, without being basically opposed, disapproved of some small aspect of the undertaking. At first he was so disconcerted that the best he could do was to deny such actions; for they would fit nowhere in his view of the problem. That it could be the cruelty of oppression which explained the blind fury of the reaction hardly seemed to be an argument to him; he can't approve acts of the colonized which he condemns in the colonizers because these are exactly why he condemns colonization.Then, after having suspected the information to be false, he says, as a last resort, that such deeds are errors, that is, they should not belong to the essence of the movement. He bravely asserts that the leaders certainly disapprove of them. A newspaper-man who always supported the cause of the colonized, weary of waiting for censure which was not forthcoming, finally called on certain leaders to take a public stand against the outrages, Of course, received no reply; he did not have the additional naïveté to insist.
the bombers of Manhattan represent fascism with an Islamic face. . . . What they abominate about __he West,_ to put it in a phrase, is not what Western liberals don__ like and can__ defend about their own system, but what they do like about it and must defend: its emancipated women, its scientific inquiry, its separation of religion from the state. Loose talk about chickens coming home to roost is the moral equivalent of the hateful garbage emitted by Falwell and Robertson.
Islam has been liberal when it has been weak and violent when it has been strong.
I regard the Klan, the Anglo-Saxon clubs and White American societies, as far as the Negro is concerned, as better friends of the race than all other groups of hypocritical whites put together.
The root of liberalism, in a word, is hatred of compulsion, for liberalism has the respect for the individual and his conscience and reason which the employment of coercion necessarily destroys. The liberal has faith in the individual _ faith that he can be persuaded by rational means to beliefs compatible with social good.
That effort to undermine competitive markets is no better in the market for labor than it is for goods and services.
The desire to avoid short-term hardships leads to major dislocations in [housing] markets.
The sense that just about anything goes with the collection of public revenues and the making of public expenditure has contributed mightily to the current malaise.
The pillars of classical liberalism call for flat taxes, with revenues put to limited uses; strong property rights; and free markets.