The children are in love but do not know with what. They talk in gibberish, muse themselves into an indefinable pallor, and when they are completely at a loss they invent a language that maddens them. My fish. My hook. My fox. My snare. My fire. You my water. You my current. My earth. You my if. And you my but. Either. Or. My everything...my everything...They push one another, go for each other with their fists and scuffle over a counter-word that doesn't exist.
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The word begone is a Russian doll. A small, single word, which contains so many others; and when all the smaller words inside line up, they look like a bridge: Be Beg Ego Go On One.
But isn't this a dance? Isn't all of this a dance? Isn't that what we do with words? Isn't that what we do when we talk, when we spar, when we make plans or leave them to chance? Some of it's choreographed. Some of the steps have been done for ages. And the rest--the rest is spontaneous. The rest has to be decided on the floor, in the moment, before the music ends.
FV: Annandale defines 'definition' as "an explanation of the signification of a term." Yet Oxford, on the other hand, defines it as "a statement of the precise meaning of a word." A small, perhaps negligible difference you might think. And neither, would you say, is necessarily more correct than the other? But now look up each of the words comprising each definition, and then the definitions of those definitions, and so on. Some still may only differ slightly, while others may differ quite a lot. Yet any discrepancy, large or small, only compounds that initial difference further and further, pushing each 'definition' farther apart. How similar are they then at the end of this process...assuming it ever would end? Could we possibly even be referring to the same word by this point? And we still haven't considered what Collins here...or Gage, or Funk and Wagnalls might have to say about it. Off on enough tangents and you're eventually led completely off track.ML: Or around in circles.FV: Precisely!ML: Oxford, though, is generally considered the authority, isn't it?FV: Well, it's certainly the biggest...the most complete. But then, that truly is your vicious circle - every word defined...every word in every definition defined...around and around in an infinite loop. Truly a book that never ends. A concise or abridged dictionary may, at least, have an out...ML: I wonder, then, what the smallest possible "complete dictionary" would be? Completely self-contained, that is, with every word in every definition accounted for. How many would that be, do you suppose? Or, I guess more importantly, which ones?FV: Well, that brings to mind another problem. You know that Russell riddle about naming numbers?
Thanks to words, we have been able to rise above the brutes; and thanks to words, we have often sunk to the level of the demons.
He is forced to coin words himself, and, taking his pain in one hand, and a lump of pure sound in the other (as perhaps the people of Babel did in the beginning), so to crush them together that a brand new word in the end drops out.
When something happens to you that is beyond words, life is happening to you. When the Ultimate is happening to you, you are beyond words.
DYER. No, I am not of your Mind, for the Dialogue was fitted up with too much Facility. Words must be pluckt from Obscurity and nourished with Care, improved with Art and corrected with Application. Labour and Time are the Instruments in the perfection of all Work.
A man's words reveal, first, the man. The words are not the man, and yet they reveal him faithfully and are to be identified with him. Out of the abundance of the heart, the man speaks. The foundational nature of all language is therefore metaphorical because every word a man speaks reveals himself__ust as God reveals Himself through the Word. Every word spoken ultimately reveals the speaker.
The world is so big and words are so small!
Prose consists less and less of words chosen for the sake of their meaning, and more and more of phrases tacked together like the sections of a prefabricated hen-house.
It pleases him how Spell is how the word is made but also, in the hands of the magician, how the world is changed. One letter separates Word from World, and that letter is like the number one, or an 'I', or a shaft of light between almost closed curtains. There is an old letter called a thorn, which jags and tears at the throat as it's uttered. Later he learns that Grammar and Glamour share the same deeper root, which is further magic, and there can be neither magic without that root, nor plant. He's lost in it like Chid in Child, or God reversed into Dog. Somewhere inside him is a colon. A sentence can last for life.
The words a person reads and hears and repeats become his own, enter his verbal storehouse. When needed they become, even if he does not know it, the clothing for the thoughts to which he gives birth.
Just let the words fly from your lips and your pen. Give them rhythm and depth and height and silliness. Give them filth and form and noble stupidity. Words are free and all words, light and frothy, firm and sculpted as they may be, bear the history of their passage from lip to lip over thousands of years. How they feel to us now tells us whole stories of our ancestors.
Progressives' don__ just redefine (and valorize) deviancy; they insist on renaming it, too.
The words we choose can build communities, reunite loved ones, and inspire others. They can be a catalyst for change. However, our words also have the power to destroy and divide: they can start a war, reduce a lifelong relationship to a collection of memories, or end a life.
Faeces by any other name would smell as gross
Arrange your unutterable alphabet, my man, / and hold tight. / It's all you've got, a naming of things, and not so beautiful.