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joy-filled

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Our repentance should begin with the fact that we have no longer taken the Word of God seriously and have not come to repentance. We dared to use our own standards and were satisfied when we lived up to them. We are like the Pharisees.Outwardly we participate in Christian activities, perhaps even enthusiastically...And we think that this is enough. We use our own yardstick.But God will measure our lives according to His standards, and we shall have no excuse when we appear before His judgment seat, for He has clearly proclaimed His standards in His Word.

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Our objections - whether they be theological or psychological - usually have but one root: It is pride that makes us reject the message of repentance.For repentance means humbling ourselves before God and man, changing our ways and making amends. In doing so, we admit that our former ways were wrong, and that is humbling.No other sin is so firmly ingrained in our hears as pride, especially in the hearts of those who acknowledge Jesus as their Savior.

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The increasing lawlessness and the fact that love has grown cold - signs that Jesus specifically named for the end times (Matthew 24:12) - are put aside by the Church as being of no great importance, although the unprecedented facts and examples are alarming. We need to call to mind certain trends in the past years.The soaring crime rate. The glorification of brutality and perverse forms of sex. The increase in drugs, which have already claimed millions of addicts. The alarming growth of involvement in occult activities, and in spiritism and even satanic cults.And all this is taking place in "Christian" nations, yes, mainly in these countries, and even in their churches. Who takes this as a challenge to pray, fast and repent?

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Only those who are alive can bring life to others. The spiritually dead are unable to generate life, because there is no life in them. They cannot be a testimony to others by their deeds. They are simply dead. Whoever does not live in repentance belongs to the spiritually dead, who cannot bring anyone to life. But the penitent are full of life, divine life; and they can bring others to life. Whenever someone repents, he scarcely needs to say a word. He doesn't need to preach at others. Rather, when he lies prostrate before God and man and confesses with a broken and contrite heart, "I have sinned; I am guilty," his words have the power of life. They can open the hardest hearts and bring to life the spiritually dead.

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Self-justification - that is, claiming one's innocence and thus in the final analysis blaming God - is an inheritance we have received from Adam and Eve. Even the worst criminals have this urge to exonerate themselves.They claim innocence in the face of the most heinous crimes. Prison chaplains write that there is no place like prison to find so many self-righteous people, maintaining that they are actually innocent. They think they have been imprisoned unjustly. We human beings have an excuse for everything and thus we see no reason why we should repent and turn from our ways. If we think we are in the right, that we have good reason to justify ourselves and say that we are not guilty, why should we repent?

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This sin weighs heavily upon the Body of Christ and will call down the judgment of God. In Germany there is an even greater sin weighing upon us Christians and that is the crime our nation has committed against Israel, God's chosen people.Six million Jews were killed; because of this the wrath of God is upon us. As Christians we are especially to blame. For when the terrible crime occurred and millions of Jews were tortured with inhuman cruelty and killed at the hands of German people, the Church in our country remained silent.The Christians did not stand up as the Danes did and protest the injustice. With the exception of a number of individuals the church members were not driven by the desire to help the Jews at all costs. Nor did they ring the church bells the night the synagogues were burnt down.The Church gave no reaction - an indication that she was dead. Because we were silent, we heaped guilt upon ourselves, and we were struck by the judgment that later descended upon our nation.Our churches were destroyed. Germans were killed by the thousands in bombings. Refugees thronged the streets, and the Iron Curtain divided our country.

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Sinners with broken and contrite hearts have but one desire. Filled with thanksgiving, they want to love Him who loved them so much. They are so overwhelmed that He has borne their sins and carried them away. When we receive forgiveness, our hearts are so filled with joy that we cannot help but love Him with a lavish love. We cannot help but give our lives to Him who gave His life for us and set us free from the prison of sin. We cannot stop thanking Him, and so we do everything possible to bring Him joy and to bestow our gifts upon Him, serving Him with all our talents and strength. And this is what heaven is all about: centering upon Jesus and loving Him above all else.

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The spirit of contrition and repentance has by and large become foreign to us. Repentance implies a turning to God. Instead of repenting, however, we demand that God adjust to our modern concepts.Because the spirit of contrition and repentance is missing, church services , evangelizations and other Christian meetings often lack power and cannot move the listeners to tears of contrition. How very much we, the members of the Body of Christ, have hardened our hearts!We no longer want to see sin for what it is. When God is dishonoured and blasphemed and His commandments are abandoned, we do not regard it as such. Nor do we see that when God Himself is declared dead in His Church and His commandments are no longer regarded as binding, these are the signs of the times that Jesus said we should watch for.