Your daughter's coming of age, you ought to let her see the world a little.
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It__ clear that if we use the mind attentively, mental power is increased, and if we concentrate the mind in the moment, it is easier to coordinate mind and body. But in terms of mind and body unity, is there something we can concentrate on that will reliably aid us in discovering this state of coordination? In Japan, and to some degree other Asian countries, people have historically focused mental strength in the hara (abdomen) as a way of realizing their full potential. Japan has traditionally viewed the hara as the vital center of humanity in a manner not dissimilar to the Western view of the heart or brain. I once read that years ago Japanese children were asked to point to the origin of thoughts and feelings. They inevitably pointed toward the abdominal region. When the same question was asked of American children, most pointed at their heads or hearts. Likewise, Japan and the West have commonly held differing views of what is physical power or physical health, with Japan emphasizing the strength of the waist and lower body and Western people admiring upper body power. (Consider the ideal of the sumo wrestler versus the V-shaped Western bodybuilder with a narrow waist and broad shoulders.)However, East and West also hold similar viewpoints regarding the hara, and we__e perhaps not as dissimilar as some might imagine. For instance, hara ga nai hito describes a cowardly person, __ person with no hara._ Sounds similar to our saying that so-and-so __as no guts,_ doesn__ it?
Between the new, happy him, and the old, depressing him, there stood in the way only his lack of imagination.
Having a date with someone other than your ex-wife after being a married man for more than twenty five years was an important occasion alright, but wearing a tie she bought with such strong emotional value attached to it was a form of cowardice, a subconscious reluctance to let go.
The only difference between having an affair here and having an affair there was that the American men would always ended up losing half of his estates over a woman he was infatuated just as much as the next tramp who would come his way, while Japanese men would only earn more respect from their subordinates through the possession of much younger women, as a sign of prowess and affluence, while their wives at home, as if there were rule books distributed nationally on the __roper_ marriage etiquette for all young Japanese women to read before they enter into the matrimony, would turn a blind eye on their disloyalty quietly.
Offerings gleam beneath consecrated trees,boulders, and caves where Kami nature spiritsminister to congregations of saki cans, lotus root, and the glow of tangerines; still-lives silent as prayer.
Above a certain size and level of prosperity, regional cities in Japan look alike. To discover what makes each one different, one has to sample the food and the sake, and stay long enough to see the patterns of life under the surface. Otherwise it can be hard to tell them apart. Wealth tends to smooth out the differences in the way people live. Life becomes standardized.Only in nature, in the mountains and valleys beyond the hand of man, are the real differences, the real uniqueness, preserved. There is something about the air in Hokkaido, a kind of richness that will never change. For better or worse, the only thing that really changes is people.
The blue of the sky is one of the most special colors in the world, because the color is deep but see-through both at the same time.
The entire area - some 300 square kilometers - is sacred. There are shrines and temples dotted about the slopes, but they merely confirm the sanctity of the land. It is not in the shrines and temples that the gods live, but in the mountains themselves. [about the Three Holy Mountains of Dewa - Haguro, Gassam, and Yodono]
Most of his face had been hidden by long, greasy bangs, and he mumbled in a low voice that made him difficult to understand. From what little Kyosuke had been able to make out, Usami had killed one person, but he mostly spent his time at the podium reciting strange names that Kyousuke didn't recognize like Jeffrey Dahmer and Ed Gein... Maybe they're actors?
Your brother is a sensitive person. Aesthetically, ethically, and intellectually he is in fact hypersensitive. As a result, it would seem that he was born only to torture himself. He has none of that saving dullness of intelligence which sees little difference between A and B. To him it must be either A or B. And if it is to be A, its shape, degree, and shade of color must precisely match his own conception of it; otherwise he will not accept it. Your brother, being sensitive, is all his life walking on a line he has chosen__ line as precarious as a tight rope. At the same time he impatiently demands that others also tread an equally precarious rope, without missing their footing. It would be a mistake, though, to think that this stems from selfishness. Imagine a world which could react exactly the way your brother expects; that world would undoubtedly be far more advanced than the world as it is now. Consequently, he detests the world which is__esthetically, intellectually, and ethically__ot as advanced as he is himself. That's why it's different from mere selfishness, I think.
Too lazy to be ambitious,I let the world take care of itself.Ten days' worth of rice in my bag;a bundle of twigs by the fireplace.Why chatter about delusion and enlightenment?Listening to the night rain on my roof,I sit comfortably, with both legs stretched out.
We Orientals tend to seek our satisfactions in whatever surroundings we happen to find ourselves, to content ourselves with things as they are; and so darkness causes us no discontent, we resign ourselves to it as inevitable. If light is scarce, then light is scarce; we will immerse ourselves in the darkness and there discover its own particular beauty. But the progressive Westerner is determined always to better his lot. From candle to oil lamp, oil lamp to gaslight, gaslight to electric light__is quest for a brighter light never ceases, he spares no pains to eradicate even the minutest shadow.
In direct confrontation, the [Japanese] women might yield like blades of grass -- and spring back just as quickly. One of them compared this flexibility to the Vietcong guerrillas_
Psychologically, Japanese women depend largely on each other. In their sex-segregated society, they could be criticized for living in a female ghetto, and yet they have what some American feminists are trying to build, a __omen__ culture_ with its own customs, values and even language.
When [Japanese] women encouraged men to bask in public glory, it reminded me of the way you would indulge a child with a sweet-bean treat.
Confounding though it seems, to acknowledge our dilemma, that we are no different from any animal coexisting on this planet, ironic really when through the ages, we have struggled with such pretense of something greater.
And with this frailty of mind, society in general acts like the petulant child in the sandbox, relational aggression occasionally frothing above the surface.