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Hindu fundamentalism,_ because Hinduism is a religion without fundamentals: no organized church, no compulsory beliefs or rites of worship, no single sacred book. The name itself denotes something less, and more, than a set of theological beliefs. In many languages _ French and Persian amongst them _ the word for __ndian_ is __indu._ Originally __indu_ simply meant the people beyond the river Sindhu, or Indus. But the Indus is now in Islamic Pakistan; and to make matters worse, the word __indu_ did not exist in any Indian language till its use by foreigners gave Indians a term for self-definition.

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Now let us look to the ancient inhabitants of India. With them, first of all, religion was not only one interest by the side of many. It was the all-absorbing interest; it embraced not only worship and prayer, but what we call philosophy, morality, law, and government, __ll was pervaded by religion. Their whole life was to them a religion__verything else was, as it were, a mere concession made to the ephemeral requirements of this life.

FM
Friedrich Max Müller

India: What it Can Teach Us

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The lounge of the private terminal in Delhi. A place of beige leather sofas and cappuccinos, set deep in that world where a seeling modernity has yet to close over the land, and where in the empty spaces that lie between the elevated roads and the coloured glass buildings there are still, like insects taking shelter under the veined roof of a leaf, the encampments of families who built them. Black pigs still thread their way through the weeds, there are still patient lorry-loads of labourers, waiting among the dazzle of the new cars, for the lights to change. One India, dwarfed and stunted, adheres like a watchful undergrowth to another India which, in very physical ways, as with the roads that fly up out of the pale land, or the chunks of monorail that rise up from the ground like the remnants of an ancient wall, or the blank closed faces of the glass buildings, wishes to shrug off its poorer opposite: to leave it behind; to shut it out; to soar over it. One man, above all, captures the mood of this time: the security guard. In him, this man of expectation _ a man not rich himself, but standing guard at the doorway to a world of riches _ it is possible to feel the boredom and restlessness of a world that inspires ambition, but cannot answer it. Skanda watches him watching the lounge, with eyes glazed and yellowing from undernourishment. A favourite phrase from college returns: Quis custodiet ipsos custodes?

AT
Aatish Taseer

The Way Things Were