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impulse

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"

Outside, under the marquee of the hotel, he stood a moment as he did each night beneath the marquee of the Hotel Hyperion, while he decided what direction to take, what to do. And suddenly, realizing it was not the Hotel Hyperion, that the circumstances were quite different, he felt loneliness spring up like a dark forest all around him. The odd thing was, he felt no impulse to hurry after her, to find her somehow. What would he have to offer her except the history of weakness, loneliness, and inadequacy, the decline and fall of himself? He himself was the core of the loneliness around him, and its core was inadequacy. He was inadequate even in love.

PH
Patricia Highsmith

Nothing That Meets the Eye: The Uncollected Stories of Patricia Highsmith

"

Isn__ it funny how we make rational excuses for being out of alignment? We say, __ell, this ____ and that ____ happened, so it makes perfect sense for me to be feeling like this ____ and wanting to do this ____._ Yet, to this day, I have never met a happy person who adheres to those excuses. In fact, each time I _ or anyone else _ decide to give in to __ational excuses_ that justify feeling bad _ it__ interesting that only further suffering is the result. There is never a good enough reason for us to be out of alignment with peace. Sure, we can go there and make choices that dim our lights_ and that is fine; there certainly is purpose for it and the contrast gives us lessons to learn_ yet if we__e aware of what we are doing and we__e ready to let go of the suffering _ then why go there at all? It__ like beating a dead horse. Been there, done that_ so why do we keep repeating it? Pain is going to happen; it__ inevitable in this human experience, yet it is often so brief. When we make those excuses, what happens is: we pick up that pain and begin to carry it with us into the next day_ and the next day_ into next week_ maybe next month_ and some of us even carry it for years or to our graves! Forgive, let it go! It is NOT worth it! It is NEVER worth it. There is never a good enough reason for us to pick up that pain and carry it with us. There is never a good enough reason for us to be out of alignment with peace. Unforgiveness hurts you; it hurts others, so why even go there? Why even promote pain? Why say painful things to yourself or others? Why think pain? Just let it go! Whenever I look back on painful things or feel pain today, I know it is my EGO that drives me to __o there._ The EGO likes to have the last word, it likes to feel superior, it likes to make others feel less than in hopes that it will make itself (me) feel better about my insecurities. Maybe if I hurt them enough, they will feel the pain I felt over what they did to me. It__ only fair! It__ never my fault; it__ always someone else__. There is a twisted sense of pleasure I get from feeling this way, and my EGO eats it right up. YET! With awareness that continues to grow and expand each day, I choose to not feed my pain (EGO) or even go there. I still feel it at times, of course, so I simply acknowledge it and then release it. I HAVE power and choice over my speech and actions. I do not need to ever __o there_ again. It__ my choice; it__ your choice. So it__ about damn time we start realizing this. We are not victims of our impulses or emotions; we have the power to control them, and so it__ time to stop acting like we don__. It__ time to relinquish the excuses.

"

But in the depths of his heart, the older he became, and the more intimately he knew his brother, the more and more frequently the thought struck him that this faculty of working for the public good, of which he felt himself utterly devoid, was possibly not so much a quality as a lack of something --not a lack of good, honest, noble desires and tastes, but a lack of vital force, of what is called heart, of that impulse which drives a man to choose someone out of the innumerable paths of life, and to care only for that one. The better he knew his brother, the more he noticed that Sergey Ivanovitch, and many other people who worked for the public welfare, were not led by an impulse of the heart to care for the public good, but reasoned from intellectual considerations that it was a right thing to take interest in public affairs, and consequently took interest in them. Levin was confirmed in this generalization by observing that his brother did not take questions affecting the public welfare or the question of the immortality of the soul a bit more to heart than he did chess problems, or the ingenious construction of a new machine.

LT
Leo Tolstoy

Anna Karenina

"

Swallowing, he entered the second code. Then there was a sound like a marble dropping on the floor - bouncing slowly, gradually getting faster as it dropped lower and lower_ The thing was toying with him! Where was it? He strained his hearing, but all was again silent. He wanted to shout and scream obscenities at it, but he fought the impulse. It might not really know his location after all - and that would've led it right to him. It must be coming for him! It must be by the door by now, looking for a way in. Time was running out. He hastily keyed in the third and last code.Death the destroyer never is late!

CE
Christina Engela

Demonspawn

"

We are punctual, a stressed, marked characteristic. We need order around us, in the house, in the life, although we live by irresistible impulses, as if the order in the closets, in our papers, in our books, in our photographs, in our souvenirs, in our clothes could preserve us from chaos in our feelings, loves, in our work. Indifference to food, sobriety; but this, we admit, is the part of the war against a threatening fragility.

AN
Anaïs Nin

The Diary of Anaïs Nin, Vol. 1: 1931-1934