immigration

Recognize yourself in he and she who are not like you and me.

We wanted a labour force, but human beings came.

Whenever people talk in the abstract about the pros and cons of immigration, one should not forget that immigrants are individual human beings whose lives happen not to fit neatly within national borders _ and that like all human beings, they are all different.How different, though? Different better, or different worse? Such basic questions underlie whether people are willing to accept outsiders in their midst

These days, it feels to me like you make a devil's pact when you walk into this country. You hand over your passport at the check-in, you get stamped, you want to make a little money, get yourself started... but you mean to go back! Who would want to stay? Cold, wet, miserable; terrible food, dreadful newspapers - who would want to stay? In a place where you are never welcomed, only tolerated. Just tolerated. Like you are an animal finally house-trained.

As she continues to answer questions about her employment, all these words mean little more to her now than I AM SOPHISTICATED, I AM WORTHY, I AM SOPHISTICATED, I AM WORTHY. She attempts the posture of a politician's wife, shoulders held back, dignifIed yet modest.

First, with the establishment of a state and territorially defined state borders, __mmigration_ takes on an entirely new meaning. In a natural order, immigration is a person__ migration from one neighborhood-community into a different one (micro-migration). In contrast, under statist conditions immigration is immigration by __oreigners_ from across state borders, and the decision whom to exclude or include, and under what conditions, rests not with a multitude of independent private property owners or neighborhoods of owners but with a single central (and centralizing) state-government as the ultimate sovereign of all domestic residents and their properties (macro-migration). If a domestic resident-owner invites a person and arranges for his access onto the resident-owner__ property but the government excludes this person from the state territory, it is a case of forced exclusion (a phenomenon that does not exist in a natural order). On the other hand, if the government admits a person while there is no domestic resident-owner who has invited this person onto his property, it is a case of forced integration (also nonexistent in a natural order, where all movement is invited).

What, indeed, is a New Yorker? Is he Jew or Irish? Is he English or German? Is he Russian or Polish? He may be something of all these, and yet he is wholly none of them. Something has been added to him which he had not had before. he is endowed with a briskness and an invention often alien to his blood. He is quicker in his movement, less trammeled in his judgement...The change he undergoes is unmistakeable, New York, indeed, resembles a magic cauldron. Those who are cast into it are born again.

In the first place, we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the person's becoming in every facet an American, and nothing but an American...There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag... We have room for but one language here, and that is the English language... and we have room for but one sole loyalty and that is a loyalty to the American people.

... only a country to which people flock by the thousands from all corners of the world, has the right to advise others how to live. And the country from which so many others break out, across its frontiers, in tanks, or fly away in the homemade balloons or in the latest supersonic fighter, or escape across mine-fields and through machine-gun ambushes, or give the slip to packs of guard-dogs, that country certainly has no right to teach anyone anything - at least not for the time being.First of all, put your own house in order. Try to create there such a society that people will not dig underground passages in order to escape. Only then shall we earn the right to teach others. And not with our tanks, but with good advice and our own personal example. Observe, admire, then go and imitate our example, if it pleases you.

The country was a dreamland; and perhaps it even reminded my wife's grandfather of the night he woke up drunk in his friend's house, beside his friend's wife, everything similar but new, different, better. The United States of America was like an eternity of those first disorientating seconds of not knowing and not wanting to.

Slowly, even though I thought it would never happen, New York lost its charm for me. I remember arriving in the city for the first time, passing with my parents through the First World's Club bouncers at Immigration, getting into a massive cab that didn't have a moment to waste, and falling in love as soon as we shot onto the bridge and I saw Manhattan rise up through the looks of parental terror reflected in the window. I lost my virginity in New York, twice (the second one wanted to believe he was the first so badly). I had my mind blown open by the combination of a liberal arts education and a drug-popping international crowd. I became tough. I had fun. I learned so much.But now New York was starting to feel empty, a great party that had gone on too long and was showing no sign of ending soon. I had a headache, and I was tired. I'd danced enough. I wanted a quiet conversation with someone who knew what load-shedding was.

A third layer of nativeness was composed of those whom others thought directly descended, even the tiniest fraction of their genes, from the human beings who had been brought from Africa centuries ago as slaves. While this layer of nativeness was not vast in proportion of the rest, it had vast importance, for society had been shaped in reaction to it. An unspeakable violence had occurred in relation to it, and yet it endured, fertile, a stratum of soil that perhaps made possible all future transplanted soils.

Once again she would arrive at a foreign place. Once again be the newcomer, an outsider, the one who did not belong. She knew from experience that she would quickly have to ingratiate herself with her new masters to avoid being rejected or, in more dire cases, punished. Then there would be the phase where she would have to sharpen her senses in order to see and hear as acutely as possible so that she could assimilate quickly all the new customs and the words most frequently used by the group she was to become a part of--so that finally, she would be judged on her own merits.

This has been the century of strangers, brown, yellow and white. This has been the century of the great immigrant experiment. It is only this late in the day that you can walk into a playground and find Isaac Leung by the fish pond, Danny Rahman in the football cage, Quang O__ourke bouncing a basketball, and Irie Jones humming a tune. Children with first and last names on a direct collision course. Names that secrete within them mass exodus, cramped boats and planes, cold arrivals, medical checks. It is only this late in the day, and possibly only in Willesden, that you can find best friends Sita and Sharon, constantly mistaken for each other because Sita is white (her mother liked the name) and Sharon is Pakistani (her mother thought it best _ less trouble).

After using a paint chart from a local DIY superstore to identify the skin tone of his penis as midnight chocolate, Miriam stayed down on one knee and offered him the citizenship he had always wanted and the middle-aged white woman he would grudgingly accept.

Alexa and the other guests, and perhaps even Georgina, all understood the fleeing from war, from the kind of poverty that crushed human souls, but they would not understand the need to escape from the oppressive lethargy of choicelessness. They would not understand why people like him who were raised well fed and watered but mired in dissatisfaction, conditioned from birth to look towards somewhere else, eternally convinced that real lives happened in that somewhere else, were now resolved to do dangerous things, illegal things, so as to leave, none of them starving, or raped, or from burned villages, but merely hungry for for choice and certainty.

Hanna reached for Margaret's hand, knowing nothing she could say would bring comfort. Margaret would never see her grandmother again. Nor would Hanna see her Oma, who had wept when Hanna boarded the ship for America, waving goodbye for the last time. Only the elderly and frail were left behind. And letters from home were not the same as a warm laugh or a cup of tea shared on a cold day.

It feels as though it were just yesterday Grandfather exited my life like a bullet, leaving a bleeding hole behind.