Some do magic, some are god. Most seems a lie, yet most is true. It all depends on the definitions of words within ones illusion of the world.
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Memory is an illusion, nothing more. It is a fire that needs constant tending.
The concept of Time is but the span of our memory.
How do you write a memory? For that matter, what is a memory? A remembrance, a dream of the past that floats into the present on occasion? What are memories? Are they illusion? For if memory is illusion, then how can we be sure of what is real? Illusions are fabricated, sometimes they are an accident, sometimes they are pure deception, and how do we tell the difference? Do you start with the person? Do you start with the idea? How can you begin with either if you can__ decide on one? How can you write a memory if you don__ even know what it is? How do you create something that has never before been created? If we don__ know what our memories are, do we know what the present is? Do we know what the future holds? If we don__ know what memories are then do we know what the past was? And if we question what we know, how can we be sure of anything? How can we be sure what__ currently happening is real, and not a vivid memory being relived over and over in painful remembrance?
There is only Love -- and Stories. All else is but a shadow dream.
It is for this reason that we find that co-existence, which could neither be intime alone, for time has no contiguity, nor in space alone, forspace has no before, after, or now,
It's one fucking illusion in this fucking delusion... you don't want to be in my dream, do ya?
The moment I entered the bright, buzzing lobby of Men__ House I was overcome by a sense of alienation and hostility _ The lobby was the meeting place for various groups still caught up in the illusions that had just been boomeranged out of my head: college boys working to return to school down South; older advocates of racial progress with utopian schemes for building black business empires; preachers ordained by no authority except their own, without church or congregation, without bread or wine, body or blood; the community __eaders_ without followers; old men of sixty or more still caught up in post-Civil War dreams of freedom within segregation; the pathetic ones who possessed noting beyond their dreams of being gentlemen, who held small jobs or drew small pensions, and all pretending to be engaged in some vast, though obscure, enterprise, who affected the pseudo-courtly manners of certain southern congressmen and bowed and nodded as they passed like senile old roosters in a barnyard; they younger crowd for whom I now felt a contempt such as only a disillusioned dreamer feels for those still unaware that they dream__he business students from southern colleges, for whom business was a vague, abstract game with rules as obsolete as Noah__ Ark but who yet were drunk on finance.
Every being experiences themselves as the center of their experience. Consciousness is what lies at our very core, and connects us all to each other. We may appear to be separate and individual because of the various forms our Consciousness inhabits, but below the surface the substance of our being is one and the same.
We fail to see the oneness of all things, and because of this, we unknowingly cause a lot of harm to ourselves. We pollute the Earth that we live on, cut down the trees that produce our oxygen, destroy the ecosystems of nature and the animals that maintain them, and we mistreat and harm each other, thinking that these destructive actions will not have a direct effect on us.
We are so fascinated by the complexity and beauty of the various forms in nature, that we have been led away from the formless dimension of Consciousness that lies at our very center. When you look at a person, you see many differences in their unique form, and often we compare, contrast, and judge one another because of the forms that we inhabit. But if you look beyond the various qualities and characteristics of form, and look another person in the eyes, you see a Being, and it is this Being that lies beneath the surface of form that connects us all. That is why the eyes are often referred to as the gateway to the soul, because they allow us to see and feel the presence of another Being, and realize our oneness.
Buddhist philosophy points out that the true nature of all forms is essentially formless. Forms do not have an existence of their own, but rather they arise together, and are mutually dependent on one another. Everything in the world of form is constantly changing, constantly dying, and constantly being reborn__hich is why Buddhists say that there is no-self; no form that has an existence in and of itself.
You are just as connected to the Universe as a finger is to a hand, or as a branch is to a tree. The entire cosmos is expressing itself through your being.
You do not have an existence independent of your environment, but rather you are your environment, and your environment is you.
Your true being, as Consciousness, is ever at peace, ever at rest, eternally existing in the dimension of here and now. It is the formless and eternal quality within you that expresses itself through the world of form.
If your consciousness is without form, without quality, and without characteristics of any kind, would that not imply that the consciousness in every other being is also formless? And if they are all without form, how can you distinguish their consciousness from your own? What forms would you use to compare them? Isn__ the observing you exactly the same as the observing them?
When we look at a tree, we do not see the tree for what it really is. We see how it appears to us on the surface, and we dismiss it as being just another form in the Universe. We fail to realize that the tree is connected to the Universe on every level; that all of nature is expressing itself through that single form. There can be no tree without the earth that it grows from, the sun that gives it energy, the water that nourishes its growth, and the millions of fungi and bacteria fertilizing its soil. Looking deeply into anything in nature, we realize that it is connected to the whole. We see that nature is one seamless web, and the notion that things have an existence of their own is merely an illusion.
The consciousness inhabiting your body is exactly the same as the consciousness inhabiting my body. We are one. The delusion that we are separate beings comes from identifying with the world of form__ith our names, our bodies, our roles, our beliefs, our thoughts, and all of the mental constructs that we have created; but even these are more connected to the universe than we realize.