The world's a scary place these days. Grandpa,, you've seen worse things, haven't you? Please tell me the world has always been like this.
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As night goes round the Earth always there are hundreds of thousands of people who should be sleeping, lying awake, fearing a bully, fearing a cruel competition, dreading lest they cannot make good, ill of some illness they cannot comprehend, distressed by some irrational quarrel, maddened by some thwarted instinct or some suppressed perverted desire.
A human being can only take so much when their basic rights as a citizen of the earth are being denied to them _ or sold at a high cost.
It's a shame there has to be a tragedy before the best in people will finally shine.
Time is different for a tree than for a man. Sun and soil and water, these are the things a weirwood understands, not days and years and centuries. For men, time is a river. We are trapped in its flow, hurtling from past to present, always in the same direction. The lives of trees are different. They root and grow and die in one place, and that river does not move them. The oak is the acorn, the acorn is the oak.
Have only this consolation--that he was never a fiend or even truly a madman, but only an eager, studious, and curious boy whose love of mystery and of the past was his undoing. He stumbled on things no mortal ought ever to know, and reached back through the years as no one ever should reach; and something came out of those years to engulf him.
If we are meant to be gifts to one another, living in the past negates the present we need to be.
If you put it as 'complex nervous systems' it sounds pretty deflationary. What's so special about a complex nervous system? But of course, that complex nervous system allows you to do calculus. It allows you to do astrophysics_ to write poetry... to fall in love. Put under that description, when asked 'What__ so special about humans...?', I__ at a loss to know how to answer that question. If you don__ see why we__ be special_ because we can do poetry [and] think philosophical thoughts [and] we can think about the morality of our behavior, I__ not sure what kind of answer could possibly satisfy you at that point....I could pose the same kinds of questions of you... So God says, 'You are guys are really, really special.' How does his saying it make us special? 'But you see, he gave us a soul.' How does our having a soul make us special? Whatever answer you give, you could always say_ 'What__ so special about that?
To me, science is an expression of the human spirit, which reaches every sphere of human culture. It gives an aim and meaning to existence as well as a knowledge, understanding, love, and admiration for the world. It gives a deeper meaning to morality and another dimension to esthetics.
Say that we are a puff of warm breath in a very cold universe. By this kind of reckoning we are either immeasurably insignificant or we are incalculably precious and interesting. I tend toward the second view.
The truth is that our enjoyments and our evaluations, like our trades, are learned; intensive knowledge, as well as extensive, is acquired. We learn how to value possessions as well as how to make them; our passions, our disgusts, and our ambitions are learned. Just as we have evolved ways of transmuting physical elements from one to another, so we have evolved ways of transmuting experience into meaning.
A call to duty, a call for service.
Now, here is the point about the self: it is insatiable. It is always, always hankering. It is what you might call rapacious to a fault. The great flaming mouth to the thing is never in this world going to be stuff full.
Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it renders everything asunder, the wall, and the bonds and its very self.
We are just a certain quantity of cells, all of us!
For at some point, each of us will be asked to embody what we feel and know.
When You Are Just You,People Will Always Bring Themselves.
To talk of humans as 'transcendent' is not to ascribe to them spiritual properties. It is, rather, to recognize that as subjects we have the ability to transform our selves, our natures, our world__n ability denied to any other physical being.