feminism

But Grandmère is just like all those other women who go around wanting the same rights as men, but don__ want to call themselves feminists. Because that isn__ __eminine.

All we think about in the cycle of violence is men. If we miss the oestrogen factor we cannot solve the cycle of violence. We cannot bring peace to the world unless we hold women accountable and morally responsible, particularly for their attacks upon children.

I'm sure it's not any wish of mine that I'm born with inclinations for better things. If I could be born again, and had the designing of myself, I'd be born the lowest and coarsest-minded person imaginable, so that I could find plenty of companionship, or I'd be born an idiot, which would be better still.

Blaming therapy, social work and other caring professions for the confabulation of testimony of 'satanic ritual abuse' legitimated a programme of political and social action designed to contest the gains made by the women's movement and the child protection movement. In efforts to characterise social workers and therapists as hysterical zealots, 'satanic ritual abuse' was, quite literally, 'made fun of': it became the subject of scorn and ridicule as interest groups sought to discredit testimony of sexual abuse as a whole. The groundswell of support that such efforts gained amongst journalists, academics and the public suggests that the pleasures of disbelief found resonance far beyond the confines of social movements for people accused of sexual abuse. These pleasures were legitimised by a pseudo-scientific vocabulary of 'false memories' and 'moral panic' but as Daly (1999:219-20) points out 'the ultimate goal of ideology is to present itself in neutral, value-free terms as the very horizon of objectivity and to dismiss challenges to its order as the "merely ideological"'. The media spotlight has moved on and social movements for people accused of sexual abuse have lost considerable momentum. However, their rhetoric continues to reverberate throughout the echo chamber of online and 'old' media. Intimations of collusion between feminists and Christians in the concoction of 'satanic ritual abuse' continue to mobilise 'progressive' as well as 'conservative' sympathies for men accused of serious sexual offences and against the needs of victimised women and children. This chapter argues that, underlying the invocation of often contradictory rationalising tropes (ranging from calls for more scientific 'objectivity' in sexual abuse investigations to emotional descriptions of 'happy families' rent asunder by false allegations) is a collective and largely unarticulated pleasure; the catharthic release of sentiments and views about children and women that had otherwise become shameful in the aftermath of second wave feminism. It seems that, behind the veneer of public concern about child sexual abuse, traditional views about the incredibility of women's and children's testimony persist. 'Satanic ritual abuse has served as a lens through which these views have been rearticulated and reasserted at the very time that evidence of widespread and serious child sexual abuse has been consolidating. p60

There is any amount of love and good in the world, but you must search for it. Being misunderstood is one of the trials we all must bear. I think that even the most common-minded person in the land has inner thoughts and feelings which no one can share with him, and the higher one's organization the more one must suffer in that respect.

I am afflicted with the power of thought, which is a heavy curse. The less a person thinks and inquires regarding the why and the wherefore and the justice of things, when dragging along through life, the happier it is for him, and doubly, trebly so, for her.

When I discarded the idea that God was not a man (as I had been raised to think and believe without question), I grew distant, and the flame that once lit my path began to flicker and hiss like a candle burnt to its wick, making longevity impossible without a new energy source.

It says a lot about Sandberg__ brand of feminism that this campaign focuses on policing language rather than bringing attention to important issues that have real impact on women and girls

When one begins to think about it, America depends rather heavily on women's passive dependence, their femininity. Femininity, if one still wants to call it that, makes American women a target and a victim of the sexual sell.

You think because he doesn't love you that you are worthless. You think because he doesn't want you anymore that he is right- that his judgement and opinion of you are correct. If he throws you out, then you are garbage. You think he belongs to you because you want to belong to him. Hagar, don't. It's a bad word, 'belong.' Especially when you put it with somebody you love. Love shouldn't be like that.

Do you love him?__eryn swallowed, then pointed at the screen. __e makes me feel like that. Like flying.___hen, you have to tell him.___ told you, I kissed him!___t__ hardly the same. I kissed you, after all. That wasn__ love, Mr. Sharp.___ye, and what exactly was it?___uriosity._ Lilit smiled. __nd as I said, you__e quite a dashing boy.___ut I__ pretty sure Alek doesn__ want a dashing boy!___ou can__ be sure until you ask.__eryn shook her head. __ou were raised to throw bombs. I wasn__.___ere you raised to wear trousers and be a soldier?

Well, of course, you can't expect people to rearrange their minds in five minutes. And I'm not good at this. And I don't want to do it. It's a bore, anyway. Unfortunately I know what will happen if I keep on; I'll say that if we are going to talk about these things, let us please talk about them seriously and our fake Britisher will say that he always takes pretty girls seriously and then I'll say I don't you cut off your testicles and shove them down your throat? and then I'll lose my job and then I'll commit suicide. I once hit a man with a book but that was at a feminist meeting and anyway I didn't hit him really, because he dodged. I have never learned the feminine way of cutting a man down to size, although I can imagine how to do it, but truth to tell, that would go against what I believe, that men must live up to such awful things.

When women have so absorbed the disease of sexism that they themselves can inflict it on each other, we clearly have a perfect, self-replenishing machine for the continuation of sexism. Unable to turn our assertiveness against men, we turn it against each other. Thus we remain stuck in the troubles we always had. It is imperative we renovate the machine -- no, not renovate it, but smash it entirely, so that we allow women to be all they need to be.

A truly equal world would be one where women ran half our countries and companies and men ran half our homes. I believe that this would be a better world.

While I'm frustrated at the amount I'm expected to take on in the present, the 1950s woman was frustrated by being excluded - not being allowed to take things on at all.

Press button woman was there for himFor whatever he was wanting.No demand was too bigPress button woman knew her gig.

You know how the story ends. He escaped and went on to become the greatest chief Suntown ever had. He never built a shrine or a temple or even a shack in the name of Tia. In the Great Book, her name is never mentioned again. He never mused about her or even asked where she was buried. Tia was a virgin. She was beautiful. She was poor. And she was a girl. It was her duty to sacrifice her life for his.

After the period of sex-attraction has passed, women have no power in America._ -Elizabeth Bisland