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Why should a man be scorned, if, finding himself in prison, he tries to get out and go home? Or if, when he cannot do so, he thinks and talks about other topics than jailers and prison-walls? The world outside has not become less real because the prisoner cannot see it. In using Escape in this way the critics have chosen the wrong word, and, what is more, they are confusing, not always by sincere error, the Escape of the Prisoner with the Flight of the Deserter. just so a Party-spokesman might have labeled departure from the misery of the Fuhrer's or any other Reich and even criticism of it as treachery .... Not only do they confound the escape of the prisoner with the flight of the deserter; but they would seem to prefer the acquiescence of the "quisling" to the resistance of the patriot.

JT
J.R.R. Tolkien

Tolkien on Fairy-stories

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There'll be no more music, Father. But there'll be this!" He stepped into the dark, picked up the knife, and held it under their noses. "Go home. Tell your people what you saw and heard here tonight. And tell 'em that anyone we catch on these roads after dark anymore... this is what they'll get. Now that I know we're never to see the face o' God, we have nothing to lose. So, make sure you have your message right, Father, 'cause there'll be no other warning.

"

The earth sometimes rewards humans who do good works for the planet. Look out for unexpected windfalls of produce from the earth such as baskets of fruit or vegetables given to you unexpectedly, nature handcrafts, or a bunch of flowers picked from a beloved garden. These are all signs that the gifts not only came from the giver but from Mother Earth herself. - Fairy of the woods

SR
Sarah Rajkotwala

The Year of Talking to Plants: The Plants and Fairies Talk in Their Own Words

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She placed her arms and hands strategically over the areas of her body that she felt uncomfortable with, but he moved closer, and his hands gently pulled them away too. __here__ no need to hide from me, you__e beautiful._ His lips then softly kissed the places that she tried to hide. At first, she felt self-conscious, but after taking several deep breaths, she focused purely on him, and not on her fears of not being sexy enough. She felt open, perhaps a little too exposed, more naked inside than out. She knew that her old inhibitions were causing her nervousness, and tried harder to relax. It was difficult having someone looking deeper than her just her body, something she wasn__ used to.

TM
Tracey-anne McCartney

A Carpet of Purple Flowers

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On the conversion of the European tribes to Christianity the ancient pagan worship was by no means incontinently abandoned. So wholesale had been the conversion of many peoples, whose chiefs or rulers had accepted the new faith on their behalf in a summary manner, that it would be absurd to suppose that any, general acquiescence in the new gospel immediately took place. Indeed, the old beliefs lurked in many neighbourhoods, and even a renaissance of some of them occurred in more than one area. Little by little, however, the Church succeeded in rooting out the public worship of the old pagan deities, but it found it quite impossible to effect an entire reversion of pagan ways, and in the end compromised by exalting the ancient deities to the position of saints in its calendar, either officially, or by usage. In the popular mind, however, these remained as the fairies of woodland and stream, whose worship in a broken-down form still flourished at wayside wells and forest shrines. The Matres, or Mother gods, particularly those of Celtic France and Ireland, the former of which had come to be Romanized, became the bonnes dames of folklore, while the dusii and pilosi, or hairy house-sprites, were so commonly paid tribute that the Church introduced a special question concerning them into its catechism of persons suspected of pagan practice. Nevertheless, the Roman Church, at a somewhat later era, reversed its older and more catholic policy, and sternly set its face against the cultus of paganism in Europe, stigmatizing the several kinds of spirits and derelict gods who were the objects of its worship as demons and devils, whom mankind must eschew with the most pious care if it were to avoid damnation.

LS
Lewis Spence

British Fairy Origins

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Truth is to be found in dreams,_ the King said, looking down at them. From this angle, Emma could see that odd splitting of his face ended at his throat, which was ordinary skin. __ell me, Shadowhunters: you enter a cave. Inside the cave is and egg, lit from within and glowing. You know that it beats with you dreams-not the ones you have during the day, but the ones you half-remember in the morning. It splits open.What emerges?_ __ rose,_ said Mark. __ith thorns._ Cristina cut her eyes toward him in surprise but remained motionless. __n angel,_ she said. __ith bloody hands._ __ knife,_ said Emma. __ure and clean._ __ars,_ Julian said quietly. __he bars of a prison cell.

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Sweet girl, maybe close the world off and look at him for an houror two.This is your fairy. It ain__ perfect and it ain__ honey sweet with roses on the bed.It__ real and raw and ugly at times. But this is your love. Don__ throw it away searching for someone else__ love. Don__ be greedy. Instead, shelter it. Protect it. Capture every second of easy, pull through every storm of hardship. And when you can, look at him, lying next to you, trusting you not to harm him. Trusting you not to go. Be someone__ someone for someone.Be that someone for him.

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There are some doubters even in the western villages. One woman told me last Christmas that she did not believe either in hell or in ghosts. Hell she thought was merely an invention got up by the priest to keep people good; and ghosts would not be permitted, she held, to go 'trapsin about the earth' at their own free will; 'but there are faeries,' she added, 'and little leprechauns, and water-horses, and fallen angels.' I have met also a man with a mohawk Indian tattooed upon his arm, who held exactly similar beliefs and unbeliefs. No matter what one doubts one never doubts the faeries, for, as the man with the mohawk Indian on his arm said to me, 'they stand to reason.' Even the official mind does not escape this faith. ("Reason and Unreason")

WY
W.B. Yeats

The Celtic Twilight: Faerie and Folklore