evangelism

I don't actually breakdance.

Christian myth, reveals the truth that "the Christian was (and is) still like his forefathers a mortal hemmed into a hostile world.

The Christian story, centered as it is on the death and Resurrection of Jesus Christ, is the only story for making sense of desire and loss.

Now Christianity proposes a completely different account of how history comes to a climax and what precisely constitutes the new order of the ages__hich helps to explain why so many of modernity__ avatars, from Diderot to Christopher Hitchens, have specially targeted Christianity. On the Christian reading, history reached its highpoint when a young first-century Jewish rabbi, having been put to death on a brutal Roman instrument of torture, was raised from the dead through the power of the God of Israel. The state-sponsored murder of Jesus, who had dared to speak and act in the name of Israel__ God, represented the world__ resistance to the Creator. It was the moment when cruelty, hatred, violence, and corruption__ymbolized in the Bible as the watery chaos__pent itself on Jesus. The resurrection, therefore, showed forth the victory of the divine love over those dark powers. St. Paul can say, __ am certain that neither death nor life, neither angels nor principalities, nor any other creature can separate us from the love of God,_ precisely because he lived on the far side of the resurrection.

The significant thing about Edwards is the way he enters into the tradition, infuses it with his personality and makes it live. The vitality of his thought gives to its product the value of unique creation. Two qualities in him especially contribute to this result, large constructive imagination and a marvelously acute power of abstract reasoning. With the vision of the seer he looks steadily upon his world, which is the world of all time and space and existence, and sees it as a whole; God and souls are in it the great realities, and the transactions between them the great business in which all its movement is concerned.

What price are you willing to pay to see your church actively engaged in evangelism? Price? What do you mean by price? There is a cost for everything. One of the causes for evangelistic entropy is an unwillingness to count the cost of growth. If evangelism is really going to be a value that your church embraces, the church will have to embrace the changes that will take place when evangelism is activated in the church.

If evangelism is really going to be a value that your church embraces, the church will have to embrace the changes that will take place when evangelism is activated in the church.

To give the whole store away to match what this year's market says the unchurched want is to have the people who know least about the faith determine most about its expression.

The weekly worship service can be very effective in evangelism of non-Christians and in edification of Christians if it does not aim at either alone but is gospel centered and in the vernacular.

Keep at it! Remember marketing is building a relationship! If you use marketing for a year and stop, you cut off your relationship with the larger community. Then you will have to re-start the relationship all over again. The old adage __t takes six to stick_ is proven true over and over again. I realized this in year three of our church plant. I think of the hundreds of people that came to our services that had no connection with me or our people because we were willing to build a sustained relationship with them through marketing.

Missional leaders understand the power of connecting relationally in their community through personal networking.

I long for a church that understands the dangers of entertainment and sees it for what is is: a lion crouching at the evangelical door, ready to devour us. We need a culture of evangelism that never sacrifices to the idolatry of entertainment, but serves up the rich fare found the gospel of Christ.

Without vision, a church devolves into a lukewarm, aimless organization characterized by infighting, budget grabbing and a dead heart for the lost.

For his own unfathomable reasons, God chooses to disguise himself when he comes to this planet, and there have been few disguises better than the church.

Though argument does not create conviction, the lack of it destroys belief.

Poetry of World War I, at least in its lyrical mode, was itself the last flowering of the Age of Innocence that preceded the war, that the horrors of the trenches sparked the final blossoming, as friction gives rise to fire; that the daily nightmare unfolding before the soldiers sharpened their sense of beauty, prophecy, and mission.

CS Lewis's humor supported his exposition but never dominated or diminished it.

Furthermore, unlike so many of his evangelical contemporaries he did not hold the view that the various inter-denominational youth movements represented the most hopeful field of labour; indeed his doctrine of the church left him with little sympathy for that attitude.