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Thus we arrive at the problem of the relation of religion to the negation of sexual desire. Sexual debility results in a lowering of self-confidence. In one case it is compensated by the brutalization of sexuality, to maintain sexual repression, in the other by rigid character traits. The compulsion to control one's sexuality, to maintain sexual repression, leads to the development of pathologic, emotionally tinged notions of honor and duty, bravery and self-control. But the pathology and emotionality of these psychic attitudes are strongly at variance with the reality of one's personal behavior. The man who attains genital satisfaction, is honorable, responsible, brave, and controlled, without making much of a fuss about it. These attitudes are an organic part of his personality. The man whose genitals are weakened, whose sexual structure is full of contradictions, must continually remind himself to control his sexuality, to preserve his sexual dignity, to be brave in the face of temptation, etc. The struggle to resist the temptation to masturbate is a struggle that is experienced by every adolescent and every child, without exception. All the elements of the reactionary man's structure are developed in this struggle. It is in the lower middle classes that this structure is reinforced most strongly and embedded most deeply. Every form of mysticism derives it's most active energy and, in part, also it's content from this compulsory suppression of sexuality.

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From out of nowhere, Phury felt an overwhelming tide of guilt, like someone had popped the lid off allhis deepest concerns and his fears for the future of the race. He had to respond to it, couldn't bear thepressure. Riding the wave, he found himself saying in a rush, "We live and die for our kind. The species is our firstand only concern. We fight every night and count the jars of thelessers we kill. Stealth is the way weprotect the civilians. The less they know about us, the safer they are. That is why we disappeared.

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I don__ know why everyoneis still trying to find out whether heaven and hell exist.Why do we need more evidence?They exist here on this very Earth.Heaven is standing atop Mount Qasiounoverlooking the Damascene sightswith the wind carrying Qabbani__dulcet words all around you.And hell is only four hours away in Aleppo where children__ cries drown out the explosions of mortar bombsuntil they lose their voice,their families, and their limbs.Yes, hell certainly does existright now, at this moment,as I pen this poem. And all we__e doingto extinguish this hellfireis sighing, shrugging, liking, and sharing.Tell me: what exactly does that makeus? Are we any better than the gatekeepers of hell?