control

If one looks at modern society, it is obvious that in order to live, the great majority of people are forced to sell their labour power. All the physical and intellectual capacities existing in human beings, in their personalities, which must be set in motion to produce useful things, can only be used if they are sold in exchange for wages. Labour power is usually perceived as a commodity bought and sold nearly like all others. The existence of exchange and wage-labour seems normal, inevitable. Yet the introduction of wage-labour involved conflict, resistance, and bloodshed. The separation of the worker from the means of production, now an accepted fact of life, took a long time and was accomplished by force.In England, in the Netherlands, in France, from the sixteenth century on, economic and political violence expropriated craftsmen and peasants, repressed indigence and vagrancy, imposed wage-labour on the poor. Between 1930 and 1950, Russia decreed a labour code which included capital punishment in order to organise the transition of millions of peasants to industrial wage-labour in less than a few decades. Seemingly normal facts: that an individual has nothing but his labour power, that he must sell it to a business unit to be able to live, that everything is a commodity, that social relations revolve around market exchange_ such facts now taken for granted result from a long, brutal process.By means of its school system and its ideological and political life, contemporary society hides the past and present violence on which this situation rests. It conceals both its origin and the mechanism which enables it to function. Everything appears as a free contract in which the individual, as a seller of labour power, encounters the factory, the shop or the office. The existence of the commodity seems to be an obvious and natural phenomenon, and the periodic major and minor disasters it causes are often regarded as quasi-natural calamities. Goods are destroyed to maintain their prices, existing capacities are left to rot, while elementary needs remain unfulfilled. Yet the main thing that the system hides is not the existence of exploitation or class (that is not too hard to see), nor its horrors (modern society is quite good at turning them into media show). It is not even that the wage labour/capital relationship causes unrest and rebellion (that also is fairly plain to see). The main thing it conceals is that insubordination and revolt could be large and deep enough to do away with this relationship and make another world possible.

Learning to let go is not giving up! It is simply passing the burden to a better fighter, so you can fight another day. (God)

People can only perceive you through their own vibration, not through your vibration. Your vibration certainly influences theirs, though they are the primary creators of their reality and they perceive an aspect of you into existence that is unique to their reality. Any energy spent worrying about what other people think about you is wasted energy due to all the simultaneous, co-existing realities which you have no control over. What you do have control over are your thoughts and your own vibration. And through this control, you can train your mind to create the most uplifting reality possible. When you do so, the people not in vibrational alignment with your reality will either unconsciously raise their vibration to meet you or simply fall away because they no longer match the vibration necessary to exist in your deliberately created reality.

Those who have anger, they try to take control others with the heat of anger and those who do not have anger are able to take control of others with their strength of character known as sheel. Even it can take control of animals (with it__ strength)!!!

Mastery of impulse is all about self-discipline and choice. The mind is a powerful tool with which we have the ability to be in control of ourselves.

The one who does not have the control for even a minute, he does not have the control forever.

Do not keep control over household affairs. The one who keeps control has to wander around. The unusable money [torn notes, ruined coins] are offered as homage in prayer rituals! __ive_ as a __riend_ with the __ife_. You are her __riend_ and she is your __riend_.

Ambalal Muljibhai_ (Dada__ relative self) is under the control of worldly interactions, and __e_ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.

You cannot indeed say anything to anyone in this world. Whatever we __ay_, it is __goism_. The whole world is in order [in control].

No harm in listening. Alexei's a child, not a wizard. We don't lose control of our brains by listening.

Too many leaders assume that the role of leadership is to control.

Stop worrying about what you cannot control. It__ a total waste of your energy, energy that could otherwise be used to help you focus on what you can influence. I spend large parts of my coaching sessions helping people to sift through their challenges and concerns _ helping them to determine what they can change and what they have no control over.

Real power, is the power that empowers without corruption

Control what you can. Influence what you should. Forget the rest.

I noticed that volcanoes, earthquakes and floods, though are not good events, they are better than the silence of good people when bad people take the podium. The latter are to an extent uncontrollable, but the former can be stopped.

The first key to leadership was self-control, particularly the mastery of pride, which was something more difficult, he explained, to subdue than a wild lion and anger, which was more difficult to defeat than the greatest wrestler. He warned them that "if you can't swallow your pride, you can't lead.

She is trying to control me with fear, because she cannot control me any other way.My eyes open wide. They burn as if they are on fire__o, as if they are made of fire. Eyes are the window to the soul.

It is our attitude toward events, not events themselves, which we can control. Nothing is by its own nature calamitous -- even death is terrible only if we fear it.