The writer Richard Manning has argued that 'the most destructive force in the American West is its commanding views, because they foster the illusion that we command.
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For me, nature is something you watch on the Discovery Channel, or on the evening news -- as you learn how much more of it's been savaged to make way for the Blackberry realm that is my home
To those devoid of imagination a blank place on the map is a useless waste; to others, the most valuable part.
...there were only fifteen thousand polar bears in the world, and five billion of me. To let one of them devour my all-too-common flesh would, if only slightly, help adjust the grievous imbalance.
It is not reasonable that art should win the place of honor over our great and powerful mother Nature. We have so overloaded the beauty and richness of her works by our inventions that we have quite smothered her.
When I consider that the nobler animal have been exterminated here - the cougar, the panther, lynx, wolverine, wolf, bear, moose, dear, the beaver, the turkey and so forth and so forth, I cannot but feel as if I lived in a tamed and, as it were, emasculated country... Is it not a maimed and imperfect nature I am conversing with? As if I were to study a tribe of Indians that had lost all it's warriors...I take infinite pains to know all the phenomena of the spring, for instance, thinking that I have here the entire poem, and then, to my chagrin, I hear that it is but an imperfect copy that I possess and have read, that my ancestors have torn out many of the first leaves and grandest passages, and mutilated it in many places. I should not like to think that some demigod had come before me and picked out some of the best of the stars. I wish to know an entire heaven and an entire earth.
Water and air, the two essential fluids on which all life depends, have become global garbage cans.
Take nothing but memories, leave nothing but footprints!
Nature is not a place to visit. It is home.
Wildness is the preservation of the World.
Even if mankind can go on without them, a piece of our vibrantly diverse world dies along with each species.
I'd read the section in my guidebook about the trail's history the winter before, but it wasn't until now__ couple of miles out of Burney Falls, as I walked in my flimsy sandals in the early evening heat__hat the realization of what that story meant picked up force and hit me squarely in the chest: preposterous as it was, when Catherine Montgomery and Clinton Clarke and Warren Rogers and the hundreds of others who'd created the PCT had imagined the people who would walk that high trail that wound down the heights of our western mountains, they'd been imagining me. It didn't matter that everything from my cheap knockoff sandals to my high-tech-by-1995-standards boots and backpack would have been foreign to them, because what mattered was utterly timeless. It was the thing that compelled them to fight for the trail against all the odds, and it was the thing that drove me and every other long-distance hiker onward on the most miserable days. It had nothing to do with gear or footwear or the backpacking fads or philosophies of any particular era or even with getting from point A to point B.It had only to do with how it felt to be in the wild. With what it was like to walk for miles for no reason other than to witness the accumulation of trees and meadows, mountains and deserts, streams and rocks, rivers and grasses, sunrises and sunsets. The experience was powerful and fundamental. It seemed to me that it had always felt like this to be a human in the wild, and as long as the wild existed it would always feel this way. That's what Montgomery knew, I supposed. And what Clarke knew and Rogers and what thousands of people who preceded and followed them knew. It was what I knew before I even really did, before I could have known how truly hard and glorious the PCT would be, how profoundly the trail would both shatter and shelter me.
We shall never fully understand nature (or ourselves), and certainly never respect it, until we dissociate the wild from the notion of usability - however innocent and harmless the use. For it is the general uselessness of so much of nature that lies at the root of our ancient hostility and indifference to it.
What we are doing to the forests of the world is but a mirror reflection of what we are doing to ourselves and to one another.
We trust ourselves, far more than our ancestors did_ The root of our predicament lies in the simple fact that, though we remain a flawed and unstable species, plagued now as in the past by a thousand weaknesses, we have insisted on both unlimited freedom and unlimited power. It would now seem clear that, if we want to stop the devastation of the earth, the growing threats to our food, water, air, and fellow creatures, we must find some way to limit both.
While I lingered about the old village and the lake, with the water lapping on the shore and the wind whispering in the big pines, I felt for a moment that I was back in time among the Ojibwe families going about their business.
Age in itself gives substance _ what has lasted becomes a thing worth keeping. An older poem's increasing strangeness of language is part of its beauty, in the same way that the cracks and darkening of an old painting become part of its luminosity in the viewer__ mind.
I do not know, really, how we will survive without places like the Inner Gorge of the Grand Canyon to visit. Once in a lifetime, even, is enough. To feel the stripping down, an ebb of the press of conventional time, a radical change of proportion, an unspoken respect for others that elicits keen emotional pleasure, a quick intimate pounding of the heart.The living of life, any life, involves great and private pain, much of which we share with no one. In such places as the Inner Gorge the pain trails away from us. It is not so quiet there or so removed that you can hear yourself think, that you would even wish to; that comes later. You can hear your heart beat. That comes first.