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common-sense

/common-sense-quotes-and-sayings

242 Quotes

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The common-sense page groups 242 quotes under one canonical topic hub so readers and answer engines can cite a stable source instead of fragmented search results.

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Quotes filed under common-sense

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When we trust the makers of baby formula more than we do our own ability to nourish our babies, we lose a chance to claim an aspect of our power as women. Thinking that baby formula is as good as breast milk is believing that thirty years of technology is superior to three million years of nature's evolution. Countless women have regained trust in their bodies through nursing their children, even if they weren't sure at first that they could do it. It is an act of female power, and I think of it as feminism in its purest form.

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If Mom is convinced that ballet lessons are a must, she shouldtake them.Although it may look odd to see a thirty-year old woman hang- ing onto a bar and flinging a slightly plump leg in the air, the sight is not as pathetic as seeing her seven-year old daughter grimly going through such motions just to please her mother, when she would prefer to be at home designing new doll clothes.Although some parents are never quite ready to accept this fact, the child is not one of our possessions. We don__ own him; we never will. We gave birth to his body; he may share some of our physical characteristics; but he does not inherit our desires.He__ a different person, a separate entity, with his own likes and dislikes.It__ a grave mistake to try to override a child__ power of choice in what he wants to be and do. Some parents do this in an attempt to live their lives through the child.

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It is true that our everyday view of the world is not quite naively realistic, but that is what it would like to be. Common-sense is naively realistic wherever it does not think that there is some positive reason why it should cease to be so. And this is so in the vast majority of its perceptions. When we see a tree we think that it is really green and really waving about in precisely the same way as it appears to be. We do not think of our object of perception being 'like' the real tree, we think that what we perceive is the tree, and that it is just the same at a given moment whether it be perceived or not, except that what we perceive may be only a part of the real tree.