church-and-state

The modern state does not comprehend how anyone can be guided by something other than itself. In its eyes pluralism is treason.

Government in our democracy, state and national, must be neutral in matters of religious theory, doctrine, and practice. It may not be hostile to any religion or to the advocacy of no-religion; and it may not aid, foster, or promote one religion or religious theory against another or even against the militant opposite. The First Amendment mandates governmental neutrality between religion and religion, and between religion and nonreligion.[Epperson v. Arkansas, 393 U.S. 97, 1968.]

The state is concerned with the promotion of outward righteousness arising from the individual being constrained to keep the law. The Gospel alters human nature, whereas the state merely restrains human greed and evil, having no positive power to alter human motivation.

Liberals and conservatives tend to view the economy in purely materialistic terms. They make growth, security, and prosperity ends in themselves. They exalt enlightened self-interest. They tell us that productive work is the fundamental source of human dignity.But for Christians, (Greg) Forster insists, the materialistic view is a lie. The modern economic man is prone to workaholism, Envy, greed, anxiety, and a host of other ills. The great task for Christians is to become, broadly speaking, innovative entrepreneurs: people who are not only more productive in their work then there would be leaving neighbors, but also more creative, generous, honest, and humane.

In Gladstone's mature years he lost faith not in God but in the ability of any government or state to act as the agent of God.

This is not an issue of geography. He IS of two worlds wherever he goes.

Since much of American taxes prior to 1763 went to support the local clergy, one humorist suggested the opportunity to vote on that. If the minister was turned out, he could open a tavern and preach to his customers if he served them liquor.

He saw the Constitution as the vehicle to keep ecumenical passions in check.