The night before brain surgery, I thought about death. I searched out my larger values, and I asked myself, if I was going to die, did I want to do it fighting and clawing or in peaceful surrender? What sort of character did I hope to show? Was I content with myself and what I had done with my life so far? I decided that I was essentially a good person, although I could have been better--but at the same time I understood that the cancer didn't care.I asked myself what I believed. I had never prayed a lot. I hoped hard, I wished hard, but I didn't pray. I had developed a certain distrust of organized religion growing up, but I felt I had the capacity to be a spiritual person, and to hold some fervent beliefs. Quite simply, I believed I had a responsibility to be a good person, and that meant fair, honest, hardworking, and honorable. If I did that, if I was good to my family, true to my friends, if I gave back to my community or to some cause, if I wasn't a liar, a cheat, or a thief, then I believed that should be enough. At the end of the day, if there was indeed some Body or presence standing there to judge me, I hoped I would be judged on whether I had lived a true life, not on whether I believed in a certain book, or whether I'd been baptized. If there was indeed a God at the end of my days, I hoped he didn't say, 'But you were never a Christian, so you're going the other way from heaven.' If so, I was going to reply, 'You know what? You're right. Fine.'I believed, too, in the doctors and the medicine and the surgeries--I believed in that. I believed in them. A person like Dr. Einhorn [his oncologist], that's someone to believe in, I thought, a person with the mind to develop an experimental treatment 20 years ago that now could save my life. I believed in the hard currency of his intelligence and his research.Beyond that, I had no idea where to draw the line between spiritual belief and science. But I knew this much: I believed in belief, for its own shining sake. To believe in the face of utter hopelessness, every article of evidence to the contrary, to ignore apparent catastrophe--what other choice was there? We do it every day, I realized. We are so much stronger than we imagine, and belief is one of the most valiant and long-lived human characteristics. To believe, when all along we humans know that nothing can cure the briefness of this life, that there is no remedy for our basic mortality, that is a form of bravery.To continue believing in yourself, believing in the doctors, believing in the treatment, believing in whatever I chose to believe in, that was the most important thing, I decided. It had to be.Without belief, we would be left with nothing but an overwhelming doom, every single day. And it will beat you. I didn't fully see, until the cancer, how we fight every day against the creeping negatives of the world, how we struggle daily against the slow lapping of cynicism. Dispiritedness and disappointment, these were the real perils of life, not some sudden illness or cataclysmic millennium doomsday. I knew now why people fear cancer: because it is a slow and inevitable death, it is the very definition of cynicism and loss of spirit.So, I believed.
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In our adventures, we have only seen our monsters more clearly and described his scales and fangs in new ways - ways that reveal a cancer cell to be. like Grendel, a distorted version of ourselves." -1989 Nobel Prize Speech, Cited in Siddhartha Mukherjee's Emperor of All Maladies
Anti-corruption policies are like cancer curing treatments. They affect good cells, say good people, in the short run; but make the life of a nation flourish in the long term.
Curing cancer affects good cells too in the short run but makes a life flourish in the long term. Curing corruption affects good people too in the short run but makes a nation flourish in the long term.
Curing cancer affects good cells in short run too but makes a life flourish in long term. Curing corruption affects good people in short run too but makes a nation flourish in long term.
Pain is temporary. Quitting lasts forever.
Maybe, the question isn't who will look good by your side, who will make these days less dull, who will bring you the greatest financial benefit, who will be the one to bring you pleasure, who do you have the most in common with?.... Maybe, the question one should ask is who do you want at your side when you are dying?
Because that's what unfaithfulness is, isn't it? A cancer that's always there in the back of your mind, eating away at the foundations of the relationship.
Life in itself is a big classroom - so learn all the chapters of life well. This chapter of illness is but only one chapter. Learn whatever it has come to teach you and move on in life.
It shouldn't take a life-changing event for you to change your life.
My dad was diagnosed with cancer, so we ended up burying him a year to the day that he was diagnosed.
My grandfather and my uncle both died from colorectal cancer, my dad almost died from it and I have the gene for it.
Modern society has evolved to the point where we counter the old-fashioned fatalism surrounding the word 'cancer' by embracing the idea of the Uber-mind - that our will possesses nearly supernatural powers.
Anyone who thinks they stand apart from society and defies all which govern its existence has less in common with the lone wolf patriot standing up to dystopic forces of oppression - a myth - and more in common with the disease known as cancer - a harsh reality.
It seems that when you have cancer you are a brave battler against the disease, but when you have Alzheimer's you are an old fart. That's how people see you. It makes you feel quite alone.
When we are no longer able to change a situation - just think of an incurable disease such as an inoperable cancer - we are challenged to change ourselves.
I remember Simon O'Donnell being struck with cancer during Australia's 1987 World Cup campaign. I know very well what it is like to have a teammate who has been struck with a potentially fatal disease. He fought through: managed to get himself back to 100% fitness and back to playing again.
Anything that has a relationship with pleasure, we reject it. Eating, they talk about cholesterol; making love, they talk about AIDS; you talk about smoking, they talk about cancer. It's a very sick society that rejects pleasure.