By far the greatest danger of Artificial Intelligence is that people conclude too early that they understand it.
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Human beings, viewed as behaving systems, are quite simple. The apparent complexity of our behavior over time is largely a reflection of the complexity of the environment in which we find ourselves.
I believe that at the end of the century the use of words and general educated opinion will have altered so much that one will be able to speak of machines thinking without expecting to be contradicted.
What use was time to those who'd soon achieve Digital Immortality?
If your Ipad can do it better than you, then it is not a skill.
People always have such a hard time believing that robots could do bad things.
The landscape of human emotion is ominously changing. The visceral sensation of loneliness and solitude is no longer as palpable and intellectually profound as it was a couple of decades ago because technology has already relieved us, as much as possible, from the burden of any emotional and existential isolation. The intense feeling of being nostalgic or being alone, for instance, is receding from the human emotion because we can now communicate with live video and send messages through any social media to a distant friend or loved one. Consequently, the exponential progress of technology is altering the phenomenological experience of human sensation, robbing us of our ability to get in touch with our humanity and reflect upon the triumphs and madness of our techno-society. Ironically, in our obstinate desire to humanize robots and Artificial Intelligence, our individual existence is, in turn, being digitized and robotized by our own technological inventions. Horribilis! (Danny Castillones Sillada, The Alienation of Solitude and Sorrow)
Fast and stupid is still stupid. It just gets you to stupid a lot quicker than humans could on their own. Which, I admit, is an accomplishment," she added, "because we're pretty damn good at stupid.
I wonder how Japan's futuristic robot doctors will treat the worst and most widespread disease humanity already has - artificially lowered IQ. Making people stupider makes them buy more stuff _ so __ow many robots can you afford?_ will be the big question of one of the following decades, unless we go back to Communism and produce everything for the sake of it, for free.
Control is as much an effect as a cause, and the idea that control is something you exert is a real handicap to progress
Why give a robot an order to obey orders__hy aren't the original orders enough? Why command a robot not to do harm__ouldn't it be easier never to command it to do harm in the first place? Does the universe contain a mysterious force pulling entities toward malevolence, so that a positronic brain must be programmed to withstand it? Do intelligent beings inevitably develop an attitude problem? (_) Now that computers really have become smarter and more powerful, the anxiety has waned. Today's ubiquitous, networked computers have an unprecedented ability to do mischief should they ever go to the bad. But the only mayhem comes from unpredictable chaos or from human malice in the form of viruses. We no longer worry about electronic serial killers or subversive silicon cabals because we are beginning to appreciate that malevolence__ike vision, motor coordination, and common sense__oes not come free with computation but has to be programmed in. (_) Aggression, like every other part of human behavior we take for granted, is a challenging engineering problem!
Machinic desire can seem a little inhuman, as it rips up political cultures, deletes traditions, dissolves subjectivities, and hacks through security apparatuses, tracking a soulless tropism to zero control. This is because what appears to humanity as the history of capitalism is an invasion from the future by an artificial intelligent space that must assemble itself entirely from its enemy's resources.
i can create my imagination coz i am because Artist.!
If an artist is not only he who sings or paints, but he whow express himself by words or illustrations then I can consider myself as one.
Rose pivoted. __lainn, can I ask you something about ethics?_ Alainn nodded, slowly. __ure._ Rose__ inhuman eyes met hers, and she asked, __ould you die to save a million people?
Numbers do not feel. Do not bleed or weep or hope. They do not know bravery or sacrifice. Love or allegiance. At the very apex of callousness you will find only ones and zeroes.
I wonder who had the first computer dream, where, and when? I wonder if computers ever dream of humans.
Turing presented his new offering in the form of a thought experiment, based on a popular Victorian parlor game. A man and a woman hide, and a judge is asked to determine which is which by relying only on the texts of notes passed back and forth.Turing replaced the woman with a computer. Can the judge tell which is the man? If not, is the computer conscious? Intelligent? Does it deserve equal rights?It's impossible for us to know what role the torture Turing was enduring at the time played in his formulation of the test. But it is undeniable that one of the key figures in the defeat of fascism was destroyed, by our side, after the war, because he was gay. No wonder his imagination pondered the rights of strange creatures.