ancestors

The foundation of morality on the human sentiments of what is acceptable behavior versus repulsive behavior has always made morals susceptible to change. Much of what was repulsive 100 years ago is normal today, and - although it may be a slippery slope - what is repulsive today is possible to be normal 100 years into tomorrow; the human standard has always been but to push the envelope. In this way, all generations are linked, and one can only hope that every extremist, self-proclaimed progressive is considering this ultimate 'Utopia' to which his kindness will lead at the end of the chain.

A woman armed with ancestral wisdom is a powerful force. You'll find her powers come from within, she is in tune with her spirit, and the magic of the universe. She trusts, values and follows her intuition.

Sister?_ Jessie Kay scowled. __o I really look like his sister? I clearly come from grade-A stock while his ancestors made a few poor choices along the way.

They say that family is the place of safety. But sometimes this is the greatest lie; family is not sanctuary, it is not safety and succour. For some of us, it is the secret wound. Sooner or later we pay for the woundings of our ancestors.

She opens the book. Each sheet has one or two antique photographs stuck with corner tabs. The images are neither black and white nor gray, but hold that brownish gold of time and exposure to air."This man is your great grandfather. Look at that face, Pedro. It is a mean mean face." He's standing in front of a wood pile, holding an axe. "I think he was only a teenager there, a long time before he met my mother. But look how handsome he was. And how mean."It's funny the way she smiles when she talks about him. Saying he's mean has a perverse joy for her, as if she can stick her tongue out at him and his hands are tied so he can't slap her for doing it. She's right, though. There's no lingering smile, no potential for mirth in the burlap of his skin. I notice snow on the ground at his feet, but he's wearing a thin, unbuttoned shirt, showing no sign of cold.

In view of the frequent occurrence of modern domestic groups that do not consist of, or contain, an exclusive pair-bonded father and mother, I cannot see why anyone should insist that our ancestors were reared in monogamous nuclear families and that pair-bonding is more natural than other arrangements.

To the loyal and to the blood-lovers, in the good families and in the fiery dynasties, life is family and family is life. It is the same people who give advice and their vices to live well who turn out to be the ones who give resource and reason to live long.

Our Ancestors knew that healing comes in cycles and circles.One generation carries the pain so that the next can live and heal.One cannot live without the other, each is the other's hope, meaning & strength.

Our ancestors have invented, we can at least innovate.

The traditions of . . . bygone times, even to the smallest social particular, enable one to understand more clearly the circumstances with contributed to the formation of character. The daily life into which people are born, and into which they are absorbed before they are well aware, forms chains which only one in a hundred has moral strength enough to despise, and to break when the right time comes - when an inward necessity for independent individual action arises, which is superior to all outward conventionalities. Therefore it is well to know what were the chains of daily domestic habit which were the natural leading-strings of our forefathers before they learnt to go alone.

Our ancestors wholeheartedly sacrificed their lives to fight against tyranny, and we are allowing that very same tyranny to exist! Let us open our eyes!

The conviction reigns that it is only through the sacrifices and accomplishments of the ancestors that the tribe exists--and that one has to pay them back with sacrifices and accomplishments; one thus recognizes a debt that constantly grows greater, since these forebears never cease, in their continued existence as powerful spirits, to accord the tribe new advantages and new strength.

We have a few old mouth-to-mouth tales; we exhume from old trunks and boxes and drawers letters without salutation or signature, in which men and women who once lived and breathed are now merely initials or nicknames out of some now incomprehensible affection which sound to us like Sanskrit or Chocktaw; we see dimly people, the people in whose living blood and seed we ourselves lay dormant and waiting, in this shadowy attenuation of time possessing now heroic proportions, performing their acts of simple passion and simple violence, impervious to time and inexplicable.

Our children are an integral component of our stories as we are of theirs and, therefore, each child acts as the knighted messengers to carry their forebears_ stories into the future. To deprive our children of the narrative cells regarding the formation of the ozone layer that rims the atmosphere of our ancestors_ saga and parental determination of selfhood is to deny them of the sacred right to claim the sanctity of their heritage. Accordingly, all wrinkled brow natives are chargeable with the sacrosanct obligation of telling their kith and kin the memorable story of the scenic days they spent as children of nature splashing about in their naked innocence in the brook of infinite time and space. We must scrupulous document our family__ history as well as scrawl out our personal story.

The human story is one of continual branching movement, out of Africa to every corner of the globe. When people talk of blood and soil, as if their ancestors sprung fully formed from the earth of a particular place, it involves a kind of forgetting.(Hari Kunzru)

We cannot shake off three hundred years of fear in three hours.

All our ancestors were murdered, murderers, complicit to murder, or combating murder.

The songs of our ancestors are also the songs of our children