adultery

He felt what a murderer must feel, when he sees the body he has robbed of life. That body, robbed by him of life, was their love, the first stage of their love. There was something awful and revolting in the memory of what had been bought at this fearful price of shame. Shame at their spiritual nakedness crushed her and infected him.

I look for John Proctor that took me from my sleep and put knowledge in my heart! I never knew what pretence Salem was, I never knew the lying lessons I was taught by all these Christian women and their covenanted men! And now you bid me tear the light out of my eyes! I will not, I cannot! You loved me, John Proctor, and whatever sin it is, you love me yet!

I just made it official. I'm a twenty-eight year old married woman with a twenty-two year old boyfriend who lives twenty minutes from a husband he doesn't know exists. That God I started believing in a few minutes ago is sending me straight to Hell.

Divine open doors are not for the arrogant, adulterers and wasters, they are only meant for the humble that will be wise with the opportunity and blessing that comes from them.

The idea of seeking help in her difficulty in religion was as remote from her as seeking help from Alexey Alexandrovitch himself, although she had never had doubts of the faith in which she had been brought up. She knew that the support of religion was possible only upon condition of renouncing what made up for her the whole meaning of life. She was not simply miserable, she began to feel alarm at the new spiritual condition, never experienced before, in which she found herself. She felt as though everything were beginning to be double in her soul, just as objects sometimes appear double to over-tired eyes. She hardly knew that times what it was she feared, and what she hoped for. Whether she feared or desired what had happened, or what was going to happen and exactly what she longed for, she could not have said.

Even in the Bible, the admonition in the Ten Commandments not to 'covet thy neighbor's wife' clearly referred not to lust in one's heart (adultery had already been covered in commandment number seven), but to the prospect of taking her as a debt-peon__n other words, as a servant to sweep one's yard and hang out the laundry.

My own feeling is that if adultery is wickedness then so is food. Both make me feel so much better afterward.

For if this God exists, I thought, and if even you _ with your lusts and your adulteries and the timid lies you used to tell _ can change like this, we could all be saints by leaping as you leapt, by shutting the eyes and leaping once and for all: if you are a saint, it__ not so difficult to be a saint. It__ something He can demand of any of us, leap.

Hélène slowly surveyed the room. In this respectable society, amongst these apparently decent middle-class people, were there none but faithless wives? With her strict provincial morality, she was amazed at the licensed promiscuity of Parisian life.

Miller believes, like many theists, that religion brings us beyond the bounds of materialism. (Ironically he insists on a material explanation [evolution] for our existence.) However, he fails to explain how religion does this. Will religion enable us to overcome Heisenberg's Uncertainty Principle? Will the secrets of Miller's black box of quantum mechanics be revealed? Will chance and chaos be things of the past? If religion can't help us solve these mysteries, take us beyond the bounds of our material understanding, then Miller's belief is just so much wishful thinking. However, during one of his more coherent, non-blonde moments, Miller makes one of his strongest points: Science only concerns itself with the material universe, so we must look beyond science if we are to have morals. I can't say I disagree. However, morals don't have to come from an imaginary sky daddy. They could be rationally conceived and practiced to create an orderly society. And, why should science limit itself to the material universe? Morals can be tried and tested; bad morals can be weeded out while good morals are preserved. Such has already happened. Consider the fact that most parents no longer obey God's command to kill their children when they misbehave. Yet, those same parents abstain from stealing and adultery.

The goods of fidelity, for example, are plain and concrete to the man who has not strayed, but they are faint, like mathematical abstractions, to the one who is addicted to other men's wives.

This is my real bed-rock objection to the eastern systems. They decry all manly virtue as dangerous and wicked, and they look upon Nature as evil. True enough, everything is evil relatively to Adonai; for all stain is impurity. A bee's swarm is evil _ inside one's clothes. "Dirt is matter in the wrong place." It is dirt to connect sex with statuary, morals with art.Only Adonai, who is in a sense the True Meaning of everything, cannot defile any idea. This is a hard saying, though true, for nothing of course is dirtier than to try and use Adonai as a fig-leaf for one's shame.To seduce women under the pretense of religion is unutterable foulness; though both adultery and religion are themselves clean. To mix jam and mustard is a messy mistake.

If theft is advantageous to everyone who succeeds at it, and adultery is a good strategy, at least for males, for increasing presence in the gene pool, why do we feel they are wrong? Shouldn't the only morality that evolution produces be the kind Bill Clinton had - being sorry you got caught?

Life without caution is like a car without brake.