Succumbing finally, she lets out a loud shriek as her vehicle stops at a red light. __uck._ She hollers cursing the night. Cursing the shadows, cursing the unknown condemned she intends to meet this evening. Tears roll down her cheeks landing on her bullet proof vest.

A notion of character, not so much discredited as simply forgotten, once held that people only came into themselves partway through their lives. They woke up, were they lucky enough to have consciousness, in the act of doing something they already knew how to do: feeding themselves with currants. Walking the dog. Knotting up a broken bootlace. Singing antiphonally in the choir. Suddenly: This is I, I am the girl singing this alto line off-key, I am the boy loping after the dog, and I can see myself doing it as, presumably, the dog cannot see itself. How peculiar! I lift on my toes at the end of the dock, to dive into the lake because I am hot, and while isolated like a specimen in the glassy slide of summer, the notions of hot and lake and I converge into a consciousness of consciousness__n an instant, in between launch and landing, even before I cannonball into the lake, shattering both my reflection and my old notion of myself.

If it is possible to die of grief then why on earth can't someone be healed by happiness?

How is it that from beauty I have derived a type of unloveliness?__rom the covenant of peace a simile of sorrow? But as, in ethics, evil is a consequence of good, so, in fact, out of joy is sorrow born.

One never learns how the witch became wicked, or whether that was the right choice for her - is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil? It is at the very least a question of definitions.

One never learns how the witch became wicked, or whether that was the right choice for her- is it ever the right choice? Does the devil ever struggle to be good again, or if so is he not a devil?