Contrary to what the West seems to think, it is not poverty that brings people like us so close to God. It's the fact that no one is more curious than we are to learn why we are here on earth and what will happen to us in the next world.
The idea behind verses about the sealing of hearts appears to be the psychological law that if a person once does a good or an evil deed, his chances of repeating that kind of action increase and of doing its opposite proportionately decrease. With constant repetition of an evil or of a good action, it becomes almost impossible for a person to do the opposite, or even to think of it, so much so that while men's hearts become "sealed" and their eyes "blinded" if they do evil, their doing good produces such a state of mind that the devil himself can have no sway over it. Nevertheless, actions which create a psychological habit, however strong their influence may be, must not be construed as absolute determinants, for there is no "point of no return" for human behavior: genuine repentance (tauba) can turn an apparently wholly evil man into a paragon of virtue; on the other hand, although this is much more rare, an apparent paragon of virtue (even a prophet!) can turn into a near devil enmeshed in carnal pleasures .
Major Themes of the Qur'an
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The idea behind verses about the sealing of hearts appears to be the psychological law that if a person once does a good or an evil deed, his chances of repeating that kind of action increase and of doing its opposite proportionately decrease. With constant repetition of an evil or of a good action, it becomes almost impossible for a person to do the opposite, or even to think of it, so much so that while men's hearts become "sealed" and their eyes "blinded" if they do evil, their doing good produces such a state of mind that the devil himself can have no sway over it. Nevertheless, actions which create a psychological habit, however strong their influence may be, must not be construed as absolute determinants, for there is no "point of no return" for human behavior: genuine repentance (tauba) can turn an apparently wholly evil man into a paragon of virtue; on the other hand, although this is much more rare, an apparent paragon of virtue (even a prophet!) can turn into a near devil enmeshed in carnal pleasures .
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Religion is also a process of healing, I discovered _ a healing of the soul. Even our language points to this relation. The words __oly_, __holesome_ and __ealing_ all have the same root. (In German, this is even more striking: heilig, heil and heilen.) Muslims believe that all humans are born in a state of purity, our fitra, and it is only in the course of our lives that we tarnish our soul through bad habits and wrong behaviour. Through spiritual practices such as prayer, recitation of Quran and dhikr we can cleanse these acquired __lack spots_ in our soul and return towards our original primordial nature. More so, dhikr is said to enliven the heart.
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