It is often said that mankind needs a faith if the world is to be improved. In fact, unless the faith is vigilantly and regularly checked by a sense of man's fallibility, it is likely to make the world worse. From Torquemada to Robespierre and Hitler the men who have made mankind suffer the most have been inspired to do so have been inspired to do so by a strong faith; so strong that it led them to think their crimes were acts of virtue necessary to help them achieve their aim, which was to build some sort of an ideal kingdom on earth.
[_] I began to see Algiers as one of the most fascinating and dramatic places on earth. In the small space of this beautiful but congested city intersected two great conflicts of the contemporary world. The first was the one between Christianity and Islam (expressed here in the clash between colonizing France and colonized Algeria). The second, which acquired a sharpness of focus immediately after the independence and departure of the French, was a conflict at the very heart of Islam, between its open, dialectical _ I would even say __editerranean_ _ current and its other, inward-looking one, born of a sense of uncertainty and confusion vis-_-vis the contemporary world, guided by fundamentalists who take advantage of modern technology and organizational principles yet at the same time deem the defense of faith and custom against modernity as the condition of their own existence, their sole identity.[_] In Algiers one speaks simply of the existence of two varieties of Islam _ one, which is called the Islam of the desert, and a second, which is defined as the Islam of the river (or of the sea). The first is the religion practiced by warlike nomadic tribes struggling to survive in one of the world's most hostile environments, the Sahara. The second Islam is the faith of merchants, itinerant peddlers, people of the road and of the bazaar, for whom openness, compromise, and exchange are not only beneficial to trade, but necessary to life itself.
Travels with Herodotus
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[_] I began to see Algiers as one of the most fascinating and dramatic places on earth. In the small space of this beautiful but congested city intersected two great conflicts of the contemporary world. The first was the one between Christianity and Islam (expressed here in the clash between colonizing France and colonized Algeria). The second, which acquired a sharpness of focus immediately after the independence and departure of the French, was a conflict at the very heart of Islam, between its open, dialectical _ I would even say __editerranean_ _ current and its other, inward-looking one, born of a sense of uncertainty and confusion vis-_-vis the contemporary world, guided by fundamentalists who take advantage of modern technology and organizational principles yet at the same time deem the defense of faith and custom against modernity as the condition of their own existence, their sole identity.[_] In Algiers one speaks simply of the existence of two varieties of Islam _ one, which is called the Islam of the desert, and a second, which is defined as the Islam of the river (or of the sea). The first is the religion practiced by warlike nomadic tribes struggling to survive in one of the world's most hostile environments, the Sahara. The second Islam is the faith of merchants, itinerant peddlers, people of the road and of the bazaar, for whom openness, compromise, and exchange are not only beneficial to trade, but necessary to life itself.
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Contrary to what the West seems to think, it is not poverty that brings people like us so close to God. It's the fact that no one is more curious than we are to learn why we are here on earth and what will happen to us in the next world.
Religion is also a process of healing, I discovered _ a healing of the soul. Even our language points to this relation. The words __oly_, __holesome_ and __ealing_ all have the same root. (In German, this is even more striking: heilig, heil and heilen.) Muslims believe that all humans are born in a state of purity, our fitra, and it is only in the course of our lives that we tarnish our soul through bad habits and wrong behaviour. Through spiritual practices such as prayer, recitation of Quran and dhikr we can cleanse these acquired __lack spots_ in our soul and return towards our original primordial nature. More so, dhikr is said to enliven the heart.
When you help people, don't wait around to hear them say, "Thank you." A lot of times we do good things, but in the back of our mind we're hoping to get some appreciation. But if you make your intentions pure, and you expect only from Allah, He will take more care of you than you could ever imagine.
Just as the Mediterranean separated France from the country Algiers, so did the Mississippi separate New Orleans proper from Algiers Point. The neighborhood had a strange mix. It looked seedier and more laid-back all at the same time. Many artists lived on the peninsula, with greenery everywhere and the most beautiful and exotic plants. The French influence was heavy in Algiers, as if the air above the water had carried as much ambience as it could across to the little neighborhood. There were more dilapidated buildings in the community, but Jackson and Buddy passed homes with completely manicured properties, too, and wild ferns growing out of baskets on the porches, as if they were a part of the architecture. Many of the buildings had rich, ornamental detail, wood trim hand-carved by craftsmen and artisans years ago. The community almost had the look of an ailing beach town on some forgotten coast.
The river breeze washed over him. He saw the magnificent views of the city and the bridge connecting Algiers Point to New Orleans. He marveled at the crescent shape of New Orleans as the ferry traveled nearly parallel to the curve in the Mississippi River.