Naughty John, Naughty John, does his work with his apron on. Cuts your throat and takes your bones, sells 'em off for a coupla stones.
We have work to do if you are not to be a total failure like high-waisted, acid-wash jeans.
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We have work to do if you are not to be a total failure like high-waisted, acid-wash jeans.
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You could have fucked me __il your uncut, overexposed on the blogs, __oo ginormous for my snatch_ pecker fell off. And I__ still no way never ever in a thousand years sell, loan, sample you my Easton. And to answer your question, I run my company with my pussy, and twenty-four other pussy-sporting employees. Easton girls do not allow dickheads or cocks in our fashion world. Period.
Wearing fake happiness is as good as smearing foundation. A bit of moisture drains it all.
Any good world would allow for us to have free will, yes?" he continued. "Can we agree to this point? But once human beings have free will, they also have the ability to make choices - and commit evil. Thus, this very good thing, free will, allows the possibility of evil into our fine world.
He looked like an evil male model, showing off what the fashionable college-age villain was wearing to Harvard this year.
Fate is a woman, I said to them. In fact, she is three women. Young, like us, so that they will have the courage to be cruel, having no weight of memory to teach temperance. Young, but so old, older than any stone. Their hair is silver, but full and long. Their eyes are black. But when they are at their work they become dogs, wolves, for they are hounds of death, and also hounds of joy. They take the strands of life in their jaws, and sometimes they are careful with their jagged teeth, and sometimes they are not. They gallop around a great monolith, the stone that pierces our Sphere where the meridians meet, that turns the Earth and pins it in place in the world. It is called the Spindle of Necessity, and all round it the wolves of fate run, and run, and run, and the patterns of their winding are the patterns of the world. Nothing can occur without them, but they take no sides. I could also say that there is such a stone, such a place, but the dogs who are women died long ago, and left the strands to fall, and we have been helpless ever since. That in a wolfless world we must find our own way. That is more comforting to me. I want my own way, I want to falter; I want to fail, and I want to be redeemed. All these things I want to spool out from the spindle that is me, not the spindle of the world. But I have heard both tales.