And in the echo of that gladness, horror blooms within me. In its own strange way, it's a horror as deep as any I've experienced so far. I've succeeded in taking another human hostage, in making him urinate on himself. I made a plan to torture someone, and then I carried it out, and it satisfied me to do so. As much hurt and hell as the Wolfman has caused, I don't want to be his judge and jury, his jailer and tormentor. I don't want to be that person. I want to be good. I don't want to fall into a big, black pit of darkness, because what if I can't get out?

GreenHollyWood asked me "How I sleep?", after all, after this horror and terror. The truth is that I close the one eye 1-2 seconds go and then the other... and I sleep. To to don't forget, if we will be friends I enjoy the horror..., I like to see myself scared!?

People which deserv support are people likeVsauce (A guy who I don't know how to describe... but as overall awesome character.)Rob Dyke (How he won't deserv one support or many?)... what he is doing is blowing mind it's about Anatomy of Murder and Serial KIllers files... that's crazy. And the best of all you can find a lot of information about many prisoners.

What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.

You think some are bad or evil or whatnot, but somewhere along the way they were someone's baby, suckling the teat like anybody. Then something puts a volt in 'em and they ain't the same no more.

An apparent misfortune of man is that neither good nor evil is an agency itself; both are equally passive choices. Man himself is the ultimate agency. He has the power to realize and activate the dead options. Only then, that is, by the action of Will, good results in good and evil in evil.