The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
Most of us felt that taking control of our neighborhoods was the first step toward liberation...First, we would take control of the schools; then we would take control of the hospitals; then we would take control of the colleges, the housing, etc., etc. We would have community controlled employment, welfare centers, and city, state, and federal agencies.'Hold on for a minute,' somebody said. 'Where are y'all gonna get the money to run all that stuff?''We'll take community control of the banks,' someone answered.'You'd better take community control of the army, too, because those banks aren't gonna just let you take their money lying down."'We'll take control of the political institutions in our community. Then we'll take control of the congressional seats, the senate seats, the city council seats, the mayor's office, and every other office you can take control of. We'll take control of the political offices so we can allocate money to the people who need it.''Y'all just wishing and hoping,' someone said. 'You can control the social institutions and the political institutions, but unless you control the economic and military institutions, you can only go so far.
Assata: An Autobiography
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Most of us felt that taking control of our neighborhoods was the first step toward liberation...First, we would take control of the schools; then we would take control of the hospitals; then we would take control of the colleges, the housing, etc., etc. We would have community controlled employment, welfare centers, and city, state, and federal agencies.'Hold on for a minute,' somebody said. 'Where are y'all gonna get the money to run all that stuff?''We'll take community control of the banks,' someone answered.'You'd better take community control of the army, too, because those banks aren't gonna just let you take their money lying down."'We'll take control of the political institutions in our community. Then we'll take control of the congressional seats, the senate seats, the city council seats, the mayor's office, and every other office you can take control of. We'll take control of the political offices so we can allocate money to the people who need it.''Y'all just wishing and hoping,' someone said. 'You can control the social institutions and the political institutions, but unless you control the economic and military institutions, you can only go so far.
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True generosity consists precisely in fighting to destroy the causes which nourish false charity. False charity constrains the fearful and subdued, the "rejects of life," to extend their trembling hands. True generosity lies in striving so that these hands--whether of individuals or entire peoples--need be extended less and less in supplication, so that more and more they become human hands which work and, working, transform the world.
Every morning is a revolution against the darkness!