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Before being born, his mother explained, babies go to school. Not a school like Boris__, but a different kind of school, where all the teachers are angels. The angels teach each baby the entire Torah, along with all of the secrets of the universe. Then, just before each baby is born, an angel puts its finger right below the baby__ nose__ere she paused to put her finger across his lips (could he see the blood under her skin, or did he only imagine it?)__nd whispers to the child: Shh__on__ tell. And then the baby forgets. __hy does he have to forget?_ Boris had asked, moving his lips beneath her finger. He didn__ want to know, not really. But his mother__ back had stiffened, and he could feel that she might get up at any moment, put out the light, walk away, disappear. She pulled her hand away from his face, resting it on her own stomach. __o that for the rest of his life,_ she said, __e will always have to pay attention to the world, and to everything that happens in it, to try to remember all the things he__ forgotten.
Dara Horn The World to Come
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Before being born, his mother explained, babies go to school. Not a school like Boris__, but a different kind of school, where all the teachers are angels. The angels teach each baby the entire Torah, along with all of the secrets of the universe. Then, just before each baby is born, an angel puts its finger right below the baby__ nose__ere she paused to put her finger across his lips (could he see the blood under her skin, or did he only imagine it?)__nd whispers to the child: Shh__on__ tell. And then the baby forgets. __hy does he have to forget?_ Boris had asked, moving his lips beneath her finger. He didn__ want to know, not really. But his mother__ back had stiffened, and he could feel that she might get up at any moment, put out the light, walk away, disappear. She pulled her hand away from his face, resting it on her own stomach. __o that for the rest of his life,_ she said, __e will always have to pay attention to the world, and to everything that happens in it, to try to remember all the things he__ forgotten.
DH
Dara Horn

The World to Come

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Consciousness, which is the "reflective" element of Norman's conceptual brain, handles the "higher" functions at the metaphorical tip of the very top of that complicated organ. Because consciousness pays a lot of attention to your thoughts, you tend to identify it with cognition. However, if you try to figure out exactly how you run your business or care for your family, you soon realize that you can't grasp that process just by thinking about it. As Norman puts it, "Consciousness also has a qualitative, sensory feel. If I say, 'I'm afraid,' it's not just my mind talking. My stomach also knots up.

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The myth of quantum consciousness sits well with many whose egos have made it impossible for them to accept the insignificant place science perceives for humanity, as modern instruments probe the farthest reaches of space and time. ... quantum consciousness has about as much substance as the aether from which it is composed. Early in this century, quantum mechanics and Einstein__ relativity destroyed the notion of a holistic universe that had seemed within the realm of possibility in the century just past. First, Einstein did away with the aether, shattering the doctrine that we all move about inside a universal, cosmic fluid whose excitations connect us simultaneously to one another and to the rest of the universe. Second, Einstein and other physicists proved that matter and light were composed of particles, wiping away the notion of universal continuity. Atomic theory and quantum mechanics demonstrated that everything, even space and time, exists in discrete bits _ quanta. To turn this around and say that twentieth century physics initiated some new holistic view of the universe is a complete misrepresentation of what actually took place. ... The myth of quantum consciousness should take its place along with gods, unicorns, and dragons as yet another product of the fantasies of people unwilling to accept what science, reason, and their own eyes tell them about the world.

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Baumeister's point is that we have a deep need to understand violence and cruelty through what he calls "the myth of pure evil." Of this myth's many parts, the most important are that evildoers are pure in their evil motives (they have no motives for their actions beyond sadism and greed); victims are pure in their victimhood (they did nothing to bring about their victimization); and evil comes from outside and is associated with a group or force that attacks our group. Furthermore, anyone who questions the application of the myth, who dares muddy the waters of moral certainty, is in league with evil.

JH
Jonathan Haidt

The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom