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After all, how many of our todays and of our tomorrows do we want to give our yesterdays? It is one thing to be victimized by another. It is quite another to victimize ourselves because we cannot learn from the past or forgive. Those who choose to live in the past, to live in the land of regret and complaint, do so at the sacrifice of their todays and their tomorrows.
John Lewis Lund
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After all, how many of our todays and of our tomorrows do we want to give our yesterdays? It is one thing to be victimized by another. It is quite another to victimize ourselves because we cannot learn from the past or forgive. Those who choose to live in the past, to live in the land of regret and complaint, do so at the sacrifice of their todays and their tomorrows.

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The critical spirit rises up against itself and consumes its form. But instead of coming out of this process greater and purified, it devours itself in a kind of self-cannibalism and takes a morose pleasure in annihilating itself. Hyper-criticism eventuates in self-hatred, leaving behind it only ruins. A new dogma of demolition is born out of the rejection of dogmas. Thus we euro-americans are supposed to have only one obligation: endlessly atoning for what we have inflicted on other parts of humanity. How can we fail to see that this leads us to live off self-denunciation while taking a strange pride in being the worst? Self-denigration is all too clearly a form of indirect self-glorification. Evil can come only from us; other people are motivated by sympathy, good will, candor. This is the paternalism of the guilty conscience: seeing ourselves as the kings of infamy is still a way of staying on the crest of history.

PB
Pascal Bruckner

The Tyranny of Guilt: An Essay on Western Masochism