And in the echo of that gladness, horror blooms within me. In its own strange way, it's a horror as deep as any I've experienced so far. I've succeeded in taking another human hostage, in making him urinate on himself. I made a plan to torture someone, and then I carried it out, and it satisfied me to do so. As much hurt and hell as the Wolfman has caused, I don't want to be his judge and jury, his jailer and tormentor. I don't want to be that person. I want to be good. I don't want to fall into a big, black pit of darkness, because what if I can't get out?
Successful resistance to temptation may result in an increase of moral muscle, but that is because one is going to need it. A temptation resisted may become more, not less, fierce.
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Successful resistance to temptation may result in an increase of moral muscle, but that is because one is going to need it. A temptation resisted may become more, not less, fierce.
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GreenHollyWood asked me "How I sleep?", after all, after this horror and terror. The truth is that I close the one eye 1-2 seconds go and then the other... and I sleep. To to don't forget, if we will be friends I enjoy the horror..., I like to see myself scared!?
People which deserv support are people likeVsauce (A guy who I don't know how to describe... but as overall awesome character.)Rob Dyke (How he won't deserv one support or many?)... what he is doing is blowing mind it's about Anatomy of Murder and Serial KIllers files... that's crazy. And the best of all you can find a lot of information about many prisoners.
Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.
Potter is mocked by a faculty member for the idea that there is evil in the world from which even children need to learn to defend themselves by the actual practice of doing so rather than familiarity with theory.
You think some are bad or evil or whatnot, but somewhere along the way they were someone's baby, suckling the teat like anybody. Then something puts a volt in 'em and they ain't the same no more.