This was like watching murder. Defilement. And it was something worse than either of those things. Even among his family, black trade as they were, books were holy things.
Papa used to say that wealth is a sin and poverty is a punishment but that God apparently wants there to be no connection between the sin and the punishment. One man sins and another is punished. That's how the world is made.
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Papa used to say that wealth is a sin and poverty is a punishment but that God apparently wants there to be no connection between the sin and the punishment. One man sins and another is punished. That's how the world is made.
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It required all his delicate Epicurean education to prevent his doing something about it; he had to repeat over to himself his favorite notions: that the injustice and unhappiness in the world is a constant; that the theory of progress is a delusion; that the poor, never having known happiness, are insensible to misfortune. Like all the rich he could not bring himself to believe that the poor (look at their houses, look at their clothes) could really suffer. Like all the cultivated he believed that only the widely read could be said to know that they were unhappy.
Everything at some point has been declared the root of all evil.
Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.
The world is evil only when you become its slave.
[M]an cannot be wicked without being evil, nor evil without being degraded, nor degraded without being punished, nor punished without being guilty. In short _ there is nothing so intrinsically plausible as the theory of original sin.