For the first time she realized she'd spent so much time mourning a world that had ended ages ago, hoping to resurrect it, that she'd never paid attention to what it was becoming. Or returning to again, now that it was unfettered. Where were the centaurs, she might have asked instead. Where were the gorgons, the furies, the giants and the gods?
All utopias are dystopias. The term "dystopia" was coined by fools that believed a "utopia" can be functional.
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All utopias are dystopias. The term "dystopia" was coined by fools that believed a "utopia" can be functional.
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But he doesn't see what's so great about leaving your mark on things. You have a life and then it ends and you're dead. Living it is the point, not proving to other people that you were there. The whole thing is really just water pouring down a plughole, but that's absolutely fine. Standing water gets stagnant.
The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
I am happy that I can aid those admirable men, both living and dead, who by their pens or their tongues have aided the great cause of human liberty and universal happiness.
Socialism always produces evil results, no matter one's intentions.
We make a living by what we get, but we make a life by what we give. The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries. We contend that for a nation to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle. The whole history of the world is summed up in the fact that, when nations are strong, they are not always just, and when they wish to be just, they are no longer strong.