As sonner began as sooner finished... the guilt is after you. I feel it, I see it and I smell you have done something..., didn't you??Something bad... isn't it??Tell me... don't be afraid I won't do anything bad... (I will just cut your fingers one by one... on your hands... it will be one bloody night... Then I will start with your legs finger by finger with axe... then I will start removing little from you.... the flesh from you!)
Going all in and all out for the All in All is both a death sentence and a life sentence. Your sinful nature, along with its selfish desires, is nailed to the cross. Then, and only then, does your true personality, your true potential, and your true purpose come alive. After all, God cannot resurrect what has not died. And that's why so many people are half alive. They haven't died to self yet.
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Going all in and all out for the All in All is both a death sentence and a life sentence. Your sinful nature, along with its selfish desires, is nailed to the cross. Then, and only then, does your true personality, your true potential, and your true purpose come alive. After all, God cannot resurrect what has not died. And that's why so many people are half alive. They haven't died to self yet.
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What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.
The subsistence mentality of a person is a prison in which his personal joy is detained. If you want to live in joy, you don't live for yourself alone. Live for others too!
The sage is sick of being sick (Tao Te Ching)
she slammed the door andwas gone.I looked at the closed doorand at the doorknoband strangelyI didn't feelalone.
When our emotional health is in a bad state, so is our level of self-esteem. We have to slow down and deal with what is troubling us, so that we can enjoy the simple joy of being happy and at peace with ourselves.