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You think that I am naive, but it is you who are naive. You have no idea what is happening inside of you when you look at a painting. You think that you are getting close to art voluntarily, enticed by its beauty, that this intimacy is taking place in an atmosphere of freedom and that delight is being born in you spontaneously, lured by the divine rod of Beauty. In truth, a hand has grabbed you by the scruff of the neck, led you to this painting and has thrown you to your knees. A will mightier than your own told you to attempt to experience the appropriate emotions. Whose hand and whose will? That hand is not the hand of a single man, the will is collective, born in an interhuman dimension, quite alien to you. So you do not admire at all, you merely try to admire.
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You think that I am naive, but it is you who are naive. You have no idea what is happening inside of you when you look at a painting. You think that you are getting close to art voluntarily, enticed by its beauty, that this intimacy is taking place in an atmosphere of freedom and that delight is being born in you spontaneously, lured by the divine rod of Beauty. In truth, a hand has grabbed you by the scruff of the neck, led you to this painting and has thrown you to your knees. A will mightier than your own told you to attempt to experience the appropriate emotions. Whose hand and whose will? That hand is not the hand of a single man, the will is collective, born in an interhuman dimension, quite alien to you. So you do not admire at all, you merely try to admire.

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Art, even the art of fullest scope and widest vision, can never really show us the external world. All that it shows us is our own soul, the one world of which we have any real cognisance. And the soul itself, the soul of each one of us, is to each one of us a mystery. It hides in the dark and broods, and consciousness cannot tell us of its workings. Consciousness, indeed, is quite inadequate to explain the contents of personality. It is Art, and Art only, that reveals us to ourselves.

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