A group experience takes place on a lower level of consciousness than the experience of an individual. This is due to the fact that, when many people gather together to share one common emotion, the total psyche emerging from the group is below the level of the individual psyche. If it is a very large group, the collective psyche will be more like the psyche of an animal, which is the reason why the ethical attitude of large organizations is always doubtful. The psychology of a large crowd inevitably sinks to the level of mob psychology. If, therefore, I have a so-called collective experience as a member of a group, it takes place on a lower level of consciousness than if I had the experience by myself alone.
. . . chronosophy does involve ethics. Because our sense of time involves our ability to separate cause and effect, means and end. The baby, again, the animal, they don't see the difference between what they do now and what will happen because of it. They can't make a pulley, or a promise. We can. Seeing the difference between now and not now, we can make the connection. And there morality enters in. Responsibility. To say that a good end will follow from a bad means is just like saying that if I pull a rope on this pulley it will lift the weight on that one. To break a promise is to deny the reality of the past; therefore it is to deny the hope of a real future.If time and reason are functions of each other, if we are creatures of time, then we had better know it, and try to make the best of it. To act responsibly.
The Dispossessed
Quote Detail
. . . chronosophy does involve ethics. Because our sense of time involves our ability to separate cause and effect, means and end. The baby, again, the animal, they don't see the difference between what they do now and what will happen because of it. They can't make a pulley, or a promise. We can. Seeing the difference between now and not now, we can make the connection. And there morality enters in. Responsibility. To say that a good end will follow from a bad means is just like saying that if I pull a rope on this pulley it will lift the weight on that one. To break a promise is to deny the reality of the past; therefore it is to deny the hope of a real future.If time and reason are functions of each other, if we are creatures of time, then we had better know it, and try to make the best of it. To act responsibly.
Quick Answer
What this quote page tells you
This canonical quote page keeps the full saying, the attributed author, any linked work, and the topic tags together so the quote can be cited from one stable URL.
Related Quotes
More quote cards from the same area
By the way, if anyone here is in advertising or marketing, kill yourself.
THE CONSCIOUS HUMANYou are not just white,but a rainbow of colors.You are not just black,but golden.You are not just a nationality,but a citizen of the world.You are not just for the right or left,but for what is right over the wrong.You are not just rich or poor,but always wealthy in the mind and heart.You are not perfect, but flawed.You are flawed, but you are just.You may just be conscious human,but you are also a magnificentreflection of God.Suzy Kassem__he Conscious Human_ Poetry by Suzy Kassem
They are of the dream time. I don't understand it, I can't say it in words. Everything dreams. The play of form, of being, is the dreaming of substance. Rocks have their dreams, and the earth changes. . . .But when the mind becomes conscious, when the rate of evolution speeds up, then you have to be careful. Careful of the world. You must learn the way. You must learn the skills, the art, the limits. A conscious mind must be part of the whole, intentionally and carefully--as the rock is part of the whole unconsciously. Do you see? Does it mean anything to you?
The merely conscious being does not have a preference for continued life. Perhaps while having a pleasurable experience it has a preference for that experience to continue, or while having a painful experience it has a preference for that experience to end, but it will not have any preferences for the long-term future, and the desires it has do not survive periods of sleep or temporary unconsciousness, because unlike a self-aware being, it has no conception of its own future existence after a period of sleep. Thus if we are concerned only about the thwarting of preferences, for a merely conscious being, painless killing and administering an anesthetic seem to be equivalent. Killing does not thwart any more desires than putting the being to sleep. The being will be able to continue to satisfy its preferences after it awakes, but from the being's subjective perspective it is as if a new being, with new preferences, came into existence.
Morality does not come to this mortal world from some imaginary paradise. It rises from the neurons of mortal humans.