And one of my firmest conclusions is that we always think by seeking and drawing parallels to things we know from our past, and that we therefore communicate best when we exploit examples, analogies, and metaphors galore, when we avoid abstract generalities, when we use very down-to-earth, concrete, and simple language, and when we talk directly about our own experience.

Three kinds of people get talked about: The fascinating, the freaks and the nefarious.

He made a pit and digged it. He was cunning in his plans and industrious in his labors. He stooped to the dirty work of digging. He did not fear to soil his own hands. He was willing to work in a ditch if others might fall therein. What mean things men will do to wreak revenge on the godly. They hunt for good men as if they were brute beasts - they that will not give them the fair chase afforded to the hare or the fox, but must secretly entrap them because they can neither run them down nor shoot them down. Our enemies will not meet us to the face for they fear us as much as they pretend to despise us. But let us look on to the end of the scene. The verse says he has fallen into the ditch that he has made. Ah, there he is. Let us laugh at his disappointment. Lo, he is himself the beast. He has hunted his own soul. The chase has brought him a goodly victim. So should it ever be.

He had to accept the fate of every newcomer to a small town where there are plenty of tongues that gossip and few minds that think.

When you call someone a sinner, make sure you have no sin in you, and if you say you are without sin, you are a righteous liar.

Our business is communication oftentimes through the medium of stories but our capacity has a far greater scope - to entertain certainly, but also to stimulate debate, to mark up changes and differences and that way, to maybe, just now and then, to change the world.