This book's like black holes. It really engulfes you whole.
It is not a simple thing to decide where we fit, for at one time or another in our lives we manage to organize in every imaginable social arrangement...We have names to label each as self, and we believe without reservation that this system of taxonomy will guarantee the entity, the absolute separateness in each of us, but the mechanism has no discernible function in the center of a crowded city; we are essentially nameless, most of our time.
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It is not a simple thing to decide where we fit, for at one time or another in our lives we manage to organize in every imaginable social arrangement...We have names to label each as self, and we believe without reservation that this system of taxonomy will guarantee the entity, the absolute separateness in each of us, but the mechanism has no discernible function in the center of a crowded city; we are essentially nameless, most of our time.
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Had Moreau had any intelligible object, I could have sympathized at least a little with him. I am not so squeamish about pain as that. I could have forgiven him a little even, had his motive been only hate. But he was so irresponsible, so utterly careless! His curiosity, his mad, aimless investigations, drove him on; and the Things were thrown out to live a year or so, to struggle and blunder and suffer, and at last to die painfully.
He was following the Earth through its days, drifting with the rhythms of its myriad pulses, seeping through the webs of its life, swelling with its tides, turning with its weight.
[Some scientific] experiments_tell us that what we consider the objective world depends in some measure on our own conscious processes. There is no fixed eternal reality_ true understanding is not to be achieved with the rational mind.
This 'web of discourses' as Robyn called it...is as much a biological product as any of the other constructions to be found in the animal world. (Clothes too, are part of the extended phenotype of Homo Sapiens almost every niche inhabited by that species.An illustrated encyclopedia of zoology should no more picture Homo Sapiens naked than it should picture Ursus arctus-the black bear- wearing a clown suit and riding a bicycle.
Skeptical scientists often point out, as Carl Sagan has, that the wonders of real science far surpass the supposed wonders of fringe science. I think it is possible to invert that idea, and to say that the wonders of real consciousness far surpass what conventional science admits can exist.