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I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a __uman animal_ or __uman organism_ is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions.
Marya Schechtman Staying Alive: Personal Identity, Practical Concerns, and the Unity of a Life
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I have argued that when we encounter other humans we experience them first as persons, and cannot help but do so. This means that in order to see a human person as an animal or organism we must abstract from the totality of our experience. My suggestion is that we take this fact seriously in understanding the ontology of everyday objects. According to this proposal a __uman animal_ or __uman organism_ is not a thing in its own right, but rather a particular perspective we take on ourselves and our lives, one that attends only to our purely biological functions.
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Marya Schechtman

Staying Alive: Personal Identity, Practical Concerns, and the Unity of a Life

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