If on thoughts of death we are fed,Thus, a coffin, became my bed.
At the approach of a certain dark hour, the light of Heaven fills those who are quitting the light of Earth.
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At the approach of a certain dark hour, the light of Heaven fills those who are quitting the light of Earth.
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What indeed is the half-life of a mortal consciousness? What is the half-life of a memory of that mortal consciousness? Of course, this is purely an academic question and of no immediate concern to those of us existing in the world of the living, for we possess already a memory, in its stead, which serves as a basis of our perception of the past. Accurate or not, this nature of memory allows us to understand the past according to the positions occupied by the flesh about which we seek to know, but, unfortunately, not in a way relative to the flesh itself__hat flesh stripped of identity and circumstance, that flesh which, in its most rudimentary capacity, had once collided, interacted, fought, competed, negotiated, cooperated, and mated with other flesh: there is no history of this kind, thoroughly naked and telling enough, which is accessible to us, for we are composed of the very same substance, the very same flesh, and sadly incapable of stepping outside of it, even momentarily.
Are you what is called a lucky man? Well, you are sad every day. Each day has its great grief or its little care. Yesterday you were trembling for the health of one who is dear to you, today you fear for your own; tomorrow it will be an anxiety about money, the next day the slanders of a calumniator, the day after the misfortune of a friend; then the weather, then something broken or lost, then a pleasure for which you are reproached by your conscience or your vertebral column; another time, the course of public affairs. Not to mention heartaches. And so on. One cloud is dissipated, another gathers. Hardly one day in a hundred of unbroken joy and sunshine. And you are of that small number who are lucky! As for other men, stagnant night is upon them.
Isn't there in every human soul...an initial spark, a divine element, incorruptible in this world, immortal in the next, that good can bring out, prime, ignite, set on fire and cause to blaze splendidly, and that evil can never extinguish?
The sole social evil is darkness; humanity is identity, for all men are made of the same clay.
Without knowing it, Javert in his awful happiness was deserving of pity, like every ignorant man who triumphs. Nothing could have been more poignant or more heartrending than that countenance on which was inscribed all the evil in what is good.