They might be drugs that alter the states of consciousness, or they might be states of transcendence reached in meditation. They might be moments of orgasm, or fugue states, or day-dreams that take you momentarily to a rewarding fantasy and escape from responsibility. All of these are treasures of the spirit or psyche that allow exploration along paths which are undefined and completely individual.
Addicts don't like when you tell them they are all the same. Of course not. Who would? But to me, addicts are like actresses, who all audition for the same role in a horror movie. It doesn't matter how they got to the audition. It doesn't matter how or where they grew up, once they get to the audition, all the actresses act in the same way and read the same lines. They all become the same character.
Sex and Crime: Oliver's Strange Journey
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Addicts don't like when you tell them they are all the same. Of course not. Who would? But to me, addicts are like actresses, who all audition for the same role in a horror movie. It doesn't matter how they got to the audition. It doesn't matter how or where they grew up, once they get to the audition, all the actresses act in the same way and read the same lines. They all become the same character.
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The revolutionary woman knows the world she seeks to overthrow is precisely one in which love between equal human beings is well nigh impossible. We are still part of the ironical working-out of this, our own cruel contradiction. One of the most compelling facts which can unite women and make us act is the overwhelming indignity or bitter hurt of being regarded as simply __he other_, __n object_, __ommodity_, __hing_. We act directly from a consciousness of the impossibility of loving or being loved without distortion. But we must still demand now the preconditions of what is impossible at the moment. It is a most disturbing dialectic, our praxis of pain.
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