Within biblical theology it remains the case that the one living God created a world that is other than himself, not contained within himself. Creation was from the beginning an act of love, of affirming goodness of the other. God saw all that he had made, and it was very good; but it was not itself divine. At its height, which according to Genesis 1 is the creation of humans, it was designed to REFLECT God, both to reflect God back to God in worship and to reflect God into the rest of creation in stewardship. But this image-bearing capacity of humankind is not in itself the same thing as divinity. Collapsing this distinction means taking a large step toward a pantheism within which there is no way of understanding, let alone addressing, the problem of evil.
Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
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Those in whom the Spirit comes to live are God's new Temple. They are, individually and corporately, places where heaven and earth meet.
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Evil then consists not in being created but in the rebellious idolatry by which humans worship and honour elements of the natural world rather than the God who made them. The result is that the cosmos is out of joint. Instead of humans being God's wise vice-regents over creation, they ignore the creator and try to worship something less demanding, something that will give them a short-term fix of power or pleasure.
You cannot love God and tolerate evil. Psalm 97:10.
All good things come from love; God used the cross a symbol of His love, to paralyze and defeat all forces of evil. God is love. John 3:16
Someone who is determinedly trying to show God how good he or she is is likely to become an insufferable prig.
Fear not, brothers and sisters, God, who is full of grace and abounding in steadfast love, meets us in our sin and transforms us for God's glory and the healing of God's world. In the name of the Father, the Son, and the Holy Spirit, your sins are forgiven, be now at peace.